The Chosen One


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“The Chosen One”

The day the angels came for you
Our tears, like summer showers, fell.
We knew your time on earth was through,
With heavy hearts, we sang farewell.

We thought we were the “Chosen Ones”
To show you all life’s little things,
To teach you to appreciate
A bird’s song, or a butterfly’s wings.

But now we humbly realize
By seeing all you struggled through
That, by example, we’ve been taught
The Chosen Teacher, here, was you!
-By Rose Jane Waterhouse

In Loving Memory of
William George Alan Waterhouse
Feb 10th – July 3rd, 2001

With the hope of
Bringing comfort to all who have lost
a “little one”.

Located in the Lehi City Cemetery in Lehi, Utah

The Peter Julius Christofferson Family


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The Peter Julius Christofferson Family

S.U.P. Marker #182 (other SUP Markers here.)

Location: 1525 North 600 East, Lehi, Utah

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Peter Julius Christofferson (1843-1910) was born February 16, 1843, in Saersley, Holbek, Denmark, to Hans and Elizabeth Nielsen Christofferson (Christopherson). Following the conversion of his father’s family to The Church of Jesus Christ of Latter-day Saints, they emigrated to Utah, arriving in the Salt Lake Valley on September 15, 1859.

On September 10, 1864, Peter married a fellow Scandinavian convert, Anna Peterson, in the Endowment House in Salt Lake City. Nine children were born to this union. The family resided in Mt. Pleasant, Sanpete County, Utah for four and a half years. During this period, Peter participated in the Black Hawk Indian War and was noted for his bravery.

In 1869, Peter moved his family to Lehi, Utah, and had a brick home built on the southwest corner of the intersection of 100 West Main Street.

In 1876, he was called by Brigham Young on a settlement mission to northeastern Arizona, where, in 1877, he settled his family, along with the James Robertson and John Bushman families, who were also from Lehi, on the Little Colorado River. Peter became the first bishop of the Omer Ward. In 1879, he served a short-term mission to the Native Americans in Arizona, New Mexico, and northern Mexico. In 1881, the Arizona Cooperative Mercantile Association was organized, and Peter was named to the Board of Directors and served as superintendent of the store for three years,, and, at the same time, he started a farm.

As a prominent local priesthood leader, Peter was instructed by Wilford Woodruff to take a second wife. He married Sarah Hulda DeWitt on February 13, 1881, in the St. George Temple. Peter and Sarah also had nine children.

In 1884, Peter and five other prominent Latter-day Saint men were indicted for violation of the Edmunds Act, which made Polygamy a felony. He and two other men were sent to the Detroit House of Corrections for a term of three and a half years of hard labor. During his incarceration, he was a correspondent to the Deseret News, reporting on their condition as “a prisoner for conscience’ sake.” After serving nearly two years, the men received a hand-written pardon from President Grover Cleveland in October 1886. Upon his return to Arizona, he found that his farm had been taken over by land jumpers.

In 1889, Anna and her children, with the exception of Joseph, moved back to Lehi to get medical treatment for their son, Lafayette, who had contracted scarlet fever. Peter moved his and Sarah’s family to the Mormon colony in Colonia Diaz, Mexico, where they resided until 1896, when he moved the family back to Arizona. During these years, Peter traveled between the families. Sarah and her children moved by team and wagon to Lehi in 1900, reuniting the two families after an 11-year separation.

Peter resumed his business activities as a trader under the name of “PJ Christofferson & Sons” and was elected the first full-time marshal of Lehi. He was active in the LDS Church and was superintendent of the Sunday School for several years. Sarah and her children resided in a home at approximately 250 East 1350 North, while Anna and her children lived in a home at 1415 North 600 East.

Peter died February 3, 1910. His posterity now numbers in the hundreds, with many of his descendants prominent in civic, business, education, and religious fields. A great-grandson, Elder D. Todd Christofferson, was called to serve as a member of the Quorum of Twelve Apostles of The Church of Jesus Christ of Latter-day Saints in 2008.

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Anna Peterson Christofferson (1842-1927), the fourth child of Anders and Marna Anderson Peterson, was born October 23, 1842, in Bjersjoholm, Sweden. Anna and her family were converted to the LDS Church and belonged to the first branch organized in Sweden. The family emigrated to America in 1862 and made their home in Lehi, Utah.

After she married Peter Julius Christofferson, they were called by Brigham Young to make their first home a Mt. Pleasant, Sanpete County, which was a dangerous post. There, Anna gave birth to two children; the second child, John, died of scarlet fever. The little family moved to Lehi, where Peter had the first brick house in the town built for Anna; four children were born in that home. Her third child, Zachariah, died of diphtheria.

In 1876, the Christoffersons were called to help colonize a new settlement in northeastern Arizona. After living in a fine home near her family for more than seven years, Anna went with her husband. There were no roads, and she had to help push wagons up mountains and across long stretches of sand. Her seventh baby was born in this Arizona settlement.

The Christoffersons and two other Lehi families were called to colonize three new towns in four years. When Anna did not have wheat, she used coarse black barley to make bread for her family. Their home was lighted with homemade candles or a dish of grease with a rag in it. Peter was called to be the first bishop, and when general authorities came to visit, Anna made room for them in their humble little home. Anna’s last two babies were born in these last settlements.

In 1879, Peter was called to serve an eight-month mission, leaving his family in lowly circumstances. Wilford Woodruff called Peter to enter into the principle of plural marriage, and Anna consented to his marriage to 17-year-old Sarah Hulda DeWitt. When Peter later served in prison for polygamy, Anna and Sarah were left with nine children to support.

In November 1888, scarlet fever struck the younger members of the family, and Lafayette, Anna’s youngest child, was left with residual health concerns. Anna and her children traveled to Lehi in 1889 to seek medical help for him. Her sixth child, Rachel, died that year.

After Sarah’s death, Anna, who was then 62 years old, took Sarah’s youngest children into her home to raise. Six years later, when Peter died, she became the single parent to those children. Anna died November 10, 1927, at age 85. Records describe her as a small woman with a patient and cheerful disposition.

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I realize more fully now – my position on this earth – How I by Thee and aided – In any act of worth.

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Sarah Hulda DeWitt Christofferson (1863-1904) was born March 26, 1863 at Big Cottonwood in Salt Lake City, Utah, to parents Abel Alexander DeWitt and Margaret Miller Watson, both Mormon converts. She cherished her childhood in the Salt Lake Valley by attending school in the winter and playing in fields in the summer.

Her father was called by LDS Church President Brigham Young to colonize the Little Colorado River area in northeastern Arizona. The family began their journey on November 10 1874. They arrived in Kanab, Utah, “as the sun was sinking” on January 1, 1875. For the first time, Sarah experienced poverty. The family lived in Kanab before moving south to Arizona in 1880.

When Sarah was almost 18 years old, she married Peter Julius Christofferson as his second wife. Sarah labored with Anna, the first wife, to create a home and live the gospel in a community that was hostile to polygamists. Sarah worked as a clerk in a store where Peter was manager. She gave birth to two children before her husband was sentenced to prison for polygamy. During his incarceration, she wrote, “We all did what our hands could find to do.” After Peter’s return, the two families lived in separate houses, and Sarah took in sewing to help provide for her children.

In 1889, to escape polygamy persecution, Peter moved Sarah and their children to the Mormon settlement of Colonia Diaz, Mexico. Her baby was only a few weeks old. Anna moved to Lehi, and Peter traveled between the two homes during the next 11 years. Sarah was often the sole provider for her children, selling milk from her cows, until the cows died of a disease. Later Sarah sold flour, which Peter left with her. She now had seven children. Sarah enjoyed serving in the stake young women’s organization. When Peter was away, Sarah got out her pen: “Weary worn and tired, dear pen I come again to thee…” She poured out her fears and frustrations by writing, “To me you all seem doubly dear – I seem to prize you better, and one thing more within my heart – I’ve learned to prize – a letter.”

In 1896, Peter moved Sarah and her children to Arizona to improve their living conditions. A short time later, the baby, Malcolm, tragically died in an accident. Another child was born in 1898.

In August 1900, Sarah and her children journeyed through the unsettled wilderness of Arizona and Utah with a horse team and a wagon. She was sad to leave her parents and siblings in Arizona, but there was a joyful reunion in Lehi for Peter’s two families. Peter made a farm for Sarah and her family on part of a vineyard in northeast Lehi. David Ward recalled that everyone ate and slept in both homes as “brothers and sisters of a happy family.” In 1902, Sarah gave birth to her ninth child. Sarah died on November 17, 1904.

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Edward Southwick


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Edward Southwick Sr.

8 May 1811 – 13 April 1873  

Lehi City Cemetery, Plot: 63_111_5, 1100 North 400 East, Lehi, Utah, Utah Territory, United States

Edward is my Great, Great, Great Grandpa and I wanted to stop by and get some pictures of his grave site and some of the many Southwick’s nearby in the Lehi City Cemetery.

The headstone actually has him being born May 15th 1812 instead of May 8th 1811 as I found on FamilySearch (K2M3-X6V ​).

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Lehi Memorial Building / Hutchings Museum


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The Lehi Memorial Building / Hutchings Museum outside the Lehi Legacy Center.  One of the Historic Buildings in Lehi.

The Utah Historic Site plaque says:

W.A. Knight first raised the idea of a Lehi Soldier’s, Sailor’s and Marine’s Memorial Building five weeks after Armistice Day (11 November 1918). Architects Walter E. Ware and Alberto O. Treganza, under the direction of Mayor Sydney Gilchrist, designed the three section structure to incorporate a memorial hall (center), a City Hall (south) and a Carnage Library (north). The Library was dedicated on 30 December 1921 during Mayor James H. Gardner’s administration. The remainder of the building was completed during the administration of Mayor Joseph S. Broadbend. Dedication services for the $55,000 center, the first municipal facility in America erected to the memory of World War I Veterans, were held on Memorial Day, 31 May 1926. Since then the building has hosted numerous civic, community and religious functions including the W.P.A., Alpine School District, the Lehi Second Ward, the Lehi Fifth Ward, American Red Cross, Alpine Soil Conservation District, the Ground Observation Corps, the National Rifle Association, the Lehi Junior Wildlife Association, the Lehi National Guard, the Lehi Senior Citizens Center, and Lehi American Legion Post 19. The municipal part of the building has housed City Hall, two jails, a fire station, the Lehi Ambulance Association, and the Lehi Police Department. The Memorial Building, now listed on the National Register of Historic Places, is currently being restored as the future home of the John Hutchings Museum.

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Orrin Porter Rockwell

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Orrin Porter Rockwell (June 28, 1813 or June 25, 1815 – June 9, 1878) was a figure of the Wild West period of American History, a Mormon Danite, and a law man in the Utah Territory. Nicknamed Old Port and labeled “The Destroying Angel of Mormondom”, during his lifetime he was as famous and controversial as Wyatt Earp or Pat Garrett. He was a bodyguard and personal friend of Joseph Smith, the founder of the Latter Day Saint movement.

This monument is located outside the Lehi Legacy Center:

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John Austin Cabin


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This cabin was built by John Austin in 1868 on Bull River (3500 North Center). John’s son Parley married Charlotte Butt in 1884. They moved into the cabin which had been vacated by Parley’s parents. In the late 1890’s Parley built a home in Lehi and moved the cabin to his property and used it for a granary.

In the late 1940’s, Hyrum Gray, who married Parley’s daughter Charlotte, moved the cabin to his property and used it to shelter calves. Perhaps the cabin was kept, for it was where Charlotte was born. The cabin next passed to Elmo Gray, Hyrum’s son, and was used to shelter calves.

In the 1960’s the property was sold for the I-15 Freeway. The cabin was moved to Carrol Smith’s property and again used to shelter calves. Carrol then passed the cabin to daughter and son-in-law, Eric and Marilyn Larson, and it was still used to shelter calves.

In 2012, the Lehi Chapter of the Sons of Utah Pioneers purchased the cabin and moved it to its present location.

The John Austin Cabin, one of the Historic Homes in Lehi is located next to the Lehi Memorial Building / Hutchings Museum.

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Site of First Chapel in Lehi


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The site of the first Chapel in Lehi, Utah.

Site of the first meetinghouse of the Church of Jesus Christ of Latter-day Saints in Lehi, Built in 1855. Replaced in 1972. Also used for civic meetings and upper rooms for school.

This marker commemorates the ancient, beloved old “Lehi Meeting House” built in 1855 that served the community and church for 96 years.

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In 1855 Lehi Ward Bishop Evans announced plans to erect a new meeting
house to replace the old log one. The site for the new structure was the southwest
corner of present First South and Second West, then the center of Lehi’s fort. A
committee, including James Harwood as assessor and collector, was appointed
under the chairmanship of Daniel S. Thomas. A community­wide tax of $1.50
per $100 valuation was assessed. One dollar was to be paid in labor and 50c in

Some men worked off their labor assessment felling trees in West Canyon.
The saw timber was then taken to mills in alpine and processed into planks,
shingles, joists, pillars, and other needed lumber. Additional workers labored in
the limestone quarry at Zion’s Hill on the Lake Mountains. Hundreds of tons of
rock were required for the building’s massive sixty­by­forty­foot foundation.
Most men, however, worked in the adobe pits south of the present Lehi Roller
Mills where thousands of the sun­baked bricks were required for the
eighteen­inch thick walls.

The construction of the Meeting House required five years. Everything
was made locally except the glass and hardware items, which were freighted from
the East. By the fall of 1855 the building was beginning to take form.
Although all men in the ward were required to work on the building, the
craftsmen who actually supervised the project included adobe makers William W.
Taylor, William B. Rigby, and Abel Evans; masons J. Wiley Norton and a Mr.
Howe; carpenters Thomas Ashton, Lorenzo Hatch, and Hyland D. Wilcox; and
plasterer William Clark.

The building was finally finished in the fall of 1860, though it was never
formally dedicated. The main entrance to the Meeting House fronted to the east
on Second West. Double doors opened into a twelve­by­forty­foot anteroom. A
stairwell to the gallery and the second­story school and prayer room was in the
south end of the anteroom.

The auditorium was forty-­eight by thirty-­six feet. The ceiling and second
floor were supported by eight twenty­foot pillars which were arranged so that the
first two on the east supported the gallery and the last two on the west defined the
speakers stand and the pulpit.

A large potbellied stove provided the auditorium’s heat though,
unfortunately, only the immediate area surrounding the stove offered real warmth
in the dead of winter. This spot was reserved for the ward’s elderly women, their
personal rocking chairs arranged around the stove.

The building’s seating capacity was five hundred, including the gallery.
This “balcony,” as many church members called it, was primarily for the choir’s
use. Above the gallery and auditorium was a second­story attic area which
contained two rooms. The largest was used for school until the 1863 completion
of the Southwest School (Thurman). It also served for a time as the city council
chamber. The smaller room was called the Quorum or Prayer Circle Room
because of the special Priesthood functions held there.

In 1903 when Lehi was divided into four ecclesiastical wards, the Meeting
House became the chapel of the new Lehi First Ward. In 1915 the old thurman
School, which stood just a few feet west of the Meeting House, was remodeled
into a ward amusement hall. The partition dividing the building into two rooms
was removed and a maple floor laid. A musician’s stand was erected in one end,
and the $600 project became a dance hall. From 1936 until 1949, major
renovations were made in the building. The old Meeting House was converted
into an amusement hall. The pillars, balcony, and partition wall near the front
entrance were removed and a stage was built on the west end. This remodeling
project combined the Meeting House and the historic Thurman School into a
single building. A new chapel was built to the south.

In 1972 the entire building, including the Meeting House was demolished.
A new $361,000 chapel was completed on this site. The following year the local
Sons of the Utah Pioneers, under the direction of Virgil Peterson, dedicated a
historical marker on the site of the original Meeting House.