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Iosepa Settlement Cemetery

The Iosepa Community developed after Polynesian converts to the Mormon faith were employed as laborers by the Iosepa Agriculture and Stock Company in 1889. After numerous hardships, including bouts with leprosy, the colony attained a degree of financial independence and its population reached 228. In 1915 when the L.D.S. Church began to build the Hawaiian Temple, the need for “gathering” subsided. The Iosepa project was allowed to end and most of the settlers and their children returned to the Islands by 1917.

Located here:


Mormon Church Converts from Polynesia settled in Skull Valley in 1889-1917. Working for the Church-owned Iosepa Agriculture and Stock Company.

Their settlement located 1/2 mile to the southwest and named Iosepa (Joseph) after Joseph F. Smith, then President of the church flourished until 1917 when a Hawaiian Temple was constructed. Most of the Islanders returned to their homeland, many who succumbed to the hardships of the land are buried in this cemetery.

The Iosepa settlement in Skull Valley, Utah, represents both a unique colonization effort by the Mormon Church and in the West itself. Very early in the 1850’s the Mormon Church had sent missionaries to the Polynesian people. Joseph F. Smith served his first mission at the age of fifteen and became especially beloved to them. Later many answered the “call to gather to Zion,” and settled near Wasatch Springs in North Salt Lake City However, as they did not Integrate into the society very well, and rumors of leprosy were reported, the Mormon Church undertook to settle them as a group in Skull Valley. Under a paternalistic arrangement with the Iosepa Agriculture and Stock Company (incorporated August 7, 1889), these people were employed as laborers to do farm and ranch work. In time a community of 228 souls was developed in which the Polynesian culture flourished. Fish were raised in the springs and marshes nearby. The luau was preserved as were many of their dances and customs. The Polynesians were popular performers throughout the area.

After numerous hardships, including bouts with leprosy, the colony obtained a degree of financial independence by 1910. Their standard of living was commensurate with others living in that area. When in 1915, the L.D.S. Church began to build a temple in Hawaii, the need for “gathering” subsided. The Iosepa project was allowed to end. Most of the settlers and their children returned to the Islands by 1917. However, a few remained in the area of Iosepa and Utah. Today descendants visit the region to view “the land of their inheritance.”

The first funeral was held September 15, 1889 and the cemetery established. Many others have been buried there. Finally, in 1968 Tony Hoopiana, who had been born at Iosepa and lived nearby all his life, was buried in a northeast corner plot. This Hawaiian is home, forever.

The Iosepa Settlement Cemetery in Iosepa, Utah was added to the National Historic Register (#71000856) on August 12, 1971.

The area of Iosepa, in Skull Valley, Utah, was a large 1,920 acre ranch originally. With the settlement of the Hawaiians, a small community was established, following the “block grid” common to Mormon villages. A center block was reserved for the church, a schoolhouse and other public buildings, which were built in time. At first the water supply came from a stream and ran down the edges of the streets in ditches. Later a water system was piped through the town. One fire hydrant still remains. Most of the buildings have been removed or destroyed.

However, north of the town site sets the “Iosepa Cemetery,” a small plot enclosed with a black barbed wire fence, where several score of the colonists have been buried. Many of the graves are unmarked, others have only wooden markers, some carved, and a few stone markers reflecting their artistic qualities.

Although poorly cared for today, there is genuine interest in proper fencing and upkeep of the site from both the Bureau of Land Management personnel and the Deseret Livestock Company whose property line crosses the cemetery. Its location will permit the public to visit it, where an interpretive display can be developed.

The cemetery best preserves the story of this distinctive settlement experience by a Polynesian minority.