Located at 191 North Main St in Manti, Utah this is one of the oldest remaining city hall buildings in the state of Utah.
Designed by A.E. Merriam this building was constructed between 1873-1882. It is an excellent example of the Italianate style rarely found outside Salt Lake City. Fine Italianate details such as box-like massing, low-pitched hipped roof, columned portico and decorative bracketed eaves make it the only surviving example of the style in public structure in Sanpete County.
The plan has four equal size rooms on each floor, with a central passageway staircase. Under the stucco lies finely tooled limestone. It is hoped that the exterior will one day be restored to its historic appearance. The construction costs total about $1,100.
The building is now used as a Manti Museum, Social Hall, and office of Sanpete County Economic Development & Travel and Tourism and houses a visitor’s information center.
John Patten Jr. HouseDedicated to the Two Hundredth Anniversary
of the United States of America
and sponsored by the Utah American Revolution Bicentennial Commission
and Manti Camp of D.U.P, Dr. Ruth M. Graham
and other donorsConstructed about 1854 by John Patton, Jr., this house was built of rock from the temple hill just five years after arrival of the first settlers. Patton served as militiaman, legislator, sheriff, farmer and inventor of agricultural implements.
The John Patten House was constructed c.1854 of limestone. John Patten came to Utah in 1850 and settled in Manti. He was active in community affairs serving as a representative to the Utah Territorial Legislature, Sheriff of Sanpete County and a member of the City Council. The vernacular style house is an excellent example of early pioneer stone construction in Utah. The house was acquired May 23, 1976 with the assistance of a grant from the Utah Bicentennial Commission and the help of Dr. Ruth Graham, a descendant of John Patten.
The Malt Shop in Ephraim has always been one of my favorite places in Utah to eat. I love finding old photos and comparing them to the present, here’s what it used to look like:
Spring City was first known as “Allred Settlement”. The original settlers in 1852 were under the leadership of James Allred and most of them were his family members. When an LDS ward was organized there in 1853, Ruben W. Allred was appointed the first bishop. The settlement was abandoned in the summer of 1853 because of ongoing conflict with the indigenous people of the area, the Ute people, including San Pitch Utes (Sanpete county derives its name from the San Pitch Utes). The village was reestablished as “Springtown” in 1859 by William Black, George Black and Joseph S. Black. Christen G. Larsen was made bishop of a new LDS ward in 1860. Beginning in 1853, the Allred family and other church leaders had begun to encourage Danish immigrants to settle in Sanpete County, and, particularly after the community was reestablished in 1859, to join the Allred Settlement. By the mid-1860s locals referred to the north side of town as “Little Copenhagen” or “Little Denmark”. Spring City was also a site of fighting during the Black Hawk War.(*)
The Manti Utah Temple (formerly the Manti Temple) is the fifth constructed temple of The Church of Jesus Christ of Latter-day Saints (LDS Church). Located in the city of Manti, Utah, it was the third LDS temple built west of the Mississippi River, after the Mormons’ trek westward. (The St. George and Logan Utah temples preceded it.)
Manti was one of the first communities settled in what was to become Utah. Chief Wakara (or Walker), a Ute Tribe leader, invited Brigham Young to send pioneers to the area to teach his people the techniques of successful farming. In 1849, Brigham Young dispatched a company of about 225 settlers, consisting of several families, to the Sanpitch (now Sanpete) Valley. Under the direction of Isaac Morley and George Washington Bradley, the settlers arrived at the present location of Manti in November. They endured a severe winter by living in temporary shelters dug into the south side of the hill on which the Manti Temple now stands. Brigham Young named the new community Manti, after a city mentioned in the Book of Mormon. Manti was incorporated in 1851. The first mayor of Manti was Dan Jones. Manti served as a hub city for the settlement of other communities in the valley.
Relations with the local Native Americans deteriorated rapidly and the Walker War soon ensued. The war consisted primarily of various raids conducted by the Native Americans against Mormon outposts in Central and Southern Utah. The Walker War ended in the mid-1850s in an understanding negotiated between Brigham Young and Wakara. Shortly thereafter, Welcome Chapman and Wakara oversaw the baptism of scores of Wakara’s tribe members. Although immediate hostilities ended, none of the underlying conflicts were resolved.
In 1865 Utah’s Black Hawk War erupted when an incident between a Manti resident and a young chieftain exploded into open warfare between the Mormon settlers and the local Native Americans. Forts were built in Manti and other nearby communities. Smaller settlements in the area were temporarily abandoned for the duration of the war. In the fall of 1867, Chief Black Hawk made peace with the settlers, but sporadic violence occurred until 1872 when federal troops finally intervened. Many Mormon settlers who fought and died in the wars are buried in the Manti Cemetery. Most of the Utes were eventually relocated to the Uintah and Ouray Indian Reservation in Eastern Utah.
Chester was founded by David Candland. In the beginning the town was named Canal Creek after the waterway from which the community received its water. Candland then changed the name to Chesterfield after his hometown in England; it was later reduced to Chester.
This community (like several others) claims to be the closest to the geographic center of Utah.