This 1939 O’Mahony Dining Car # 1107 has been placed on the National Registry of Historic Places by the United States Department of the Interior.
This classic dining car was constructed and displayed at the World’s Fair in New York in 1939, towed to Massachusetts where it stayed 14 years before being moved to Rhode Island and finally to Oakley, Utah in 2007.
The Rivoli Theater under the ownership of Emil Ostlund first opened its doors to the public on December 22, 1927 with its first movie presentation, a silent picture titled “Loves of Carmen.”
The Rivoli was note the first movie house to open in Springville. The Star Theater in the block north of the Rivoli had been in operation for several years, but would soon give way tothe more progressive Rivoli which added a sound system for the “talkies” in 1929.
The movies, along with radio programs, became the most popular forms of public entertainment and movie going by the late 1920s was a regular habit for many Springville adults and younger people alike. New films were released in great quantity as Hollywood capitalized on the vast appetites of the film loving public. New films opened two or three times a week and the Rivoli audiences responded enthusiastically when the big stars of the day like Clara Bow, Douglas Fairbanks and Mary Pickford graced the silver screen.
Through the depression years of the 1930s and the war years of the 1940s patrons flocked to the movies for a brief respite from tough economic times and wartime worries. There were also newsreels for keeping up with current events.
Adding to the fun were live performances of trained chimpanzees and mesmerizing magicians. This mix of filmed and live entertainment continued until 1967 when Carl Lind, a new owner, remodeled the theater and renamed it the Villa. A few years later another group acquired the theater and it became the Villa Playhouse.
Official outlet of ZMCI (Zion’s Co-operative Mercantile Institution), “America’s First Department Store”. This building housed the Fayette Merc. from circa 1890s to 1986. Until 1960 it was part of the ZCMI co-operative system which served more than 150 communities in the Intermountain area with retail commodities and services beginning in 1868.
The Lakeview Tithing Office was originally constructed as a creamery by Leslie L. Bunnell in 1899. Leslie and his father, Stephen I. Bunnell, operated a successful dairy operation for a number of years, and this creamery served as the headquarters of their business, which involved making and selling cheese and butter, as well as selling milk. It was the first creamery in Lakeview, a small, unincorporated farming community located between Provo and Utah Lake. The 16’x 16′ room on the west side of the creamery served as the home for the family, which included five children, until 1904, when the adjacent house was built. Soon after that, the Bunnells sold the creamery to the Lakeview Ward of the LDS church for use as a tithing office. The west room was used as an office and the east room served as a storage area for grain and other tithing commodities. The Bunnell family bought the tithing office/creamery back around 1920 and used it for a granary. Occasionally, the west room was used as a residence the last time was during World War II, when a single man lived there for several months. Currently the building is used for storage by the Bunnells.
The Lakeview Tithing Office, built in 1899, is historically significant as one of 28 well preserved tithing buildings in Utah that were part of the successful tithing system of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon church) between the 1850s and about 1910. Tithing lots, which usually included an office and several auxiliary structures, were facilities for collecting, storing, and distributing the farm products that were donated as tithing by church members in the cash-poor agricultural communities throughout the state. Tithing offices were a vital part of almost every Mormon community, serving as local centers of trade, welfare assistance, and economic activity. They were also important as the basic units of the church-wide tithing network that was centered in Salt Lake City.
The Lakeview Tithing Office is a one story brick building with a combination gable and hip roof, a stone foundation, and a false front. There is a chimney three quarters of the way down the ridge line. The false front is typical of small town commercial buildings at the turn of the century, as is the corbelling of its upper edge, the jigsaw cut decorative elements in the wooden arches over the facade openings, and the rock-faced shoulder arches over the same openings. The false front is stepped. The facade openings consist of a door centered between two windows. Behind the lower step of the false front on the east side of the building is an extension off the main block of the building. It is a rectangular room with a shed roof and rear entrance, and is situated under the eaves of the main roof. It was probably part of the original construction. According to information in a 1975 Utah Historic Sites Inventory form, it is likely that the room was used to house a boiler that powered the machinery of the creamery. The building has received no major alterations, is in fair condition and maintains its original integrity.
In my exploring of the Utah and neighboring states I have come across many tithing offices, tithing barns, tithing granaries and more.
The Church of Jesus Christ of Latter-day Saints (sometimes called the L.D.S. Church or the Mormons) settled a large part of the areas here and members of the church would donate 10% of their increase to the church – they would also barter for what they needed, trade grain for eggs, etc. Now the members of the church donate with money, but at the time when donations were grain, eggs, chickens, cloth and more these buildings were needed to handle all of that. (see other tithing offices on this page)
This is the Pleasant Grove Tithing Office, located at 7 South 300 East in Pleasant Grove, Utah.
Built c. 1908, the Pleasant Grove Tithing Office is historically significant as one of 28 well preserved tithing buildings in Utah that were part of the successful “in kind” tithing system of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon church) between the 1850s and about 1910. Tithing lots, which usually included an office and several auxiliary structures, were facilities for collecting, storing, and distributing the farm products that were donated as tithing by church members in the cash-poor agricultural communities throughout the state. Tithing offices were a vital part of almost every Mormon community, serving as local centers of trade, welfare assistance, and economic activity. They were also important as the basic units of the church-wide tithing network that was centered in Salt Lake City.
The exact date of construction of the Pleasant Grove Tithing Office is not known, but judging from its appearance and other circumstantial evidence it was probably built about 1908. Some of the basic features of this building, its square block shape with a symmetrical facade and an arched central porch, are much like those found on the tithing offices in Manti, Panguitch, Richmond, Sandy, and Hyrum, all of which were built between 1905 and 1910. The design of those buildings was one of at least three standard tithing office plans that were developed at church headquarters around 1905 and sent out to a number of wards in the state that requested to have a new tithing office built. Those plans were perhaps the first examples of what eventually became a policy with the church – developing standard building plans at church headquarters rather than having each ward generate its own. Although the Pleasant Grove Tithing Office has a flat roof and other minor features that distinguish it from the Type No. 3 design, the similarities between the two are sufficiently strong to suggest that they were built at about the same time.
The only other indications of when the tithing office might have been built are contained in letters from the Presiding Bishopric’s Office in Salt Lake City to Bishop Swen L. Swenson of the Pleasant Grove Ward. A letter of April 9, 1908 to Bishop Swenson stated that, “You are authorized to purchase hard wood shade trees and plant them around the [tithing] lot where needed.” The letter also granted approval for the purchase of water rights for the tithing lot. Similar improvements were made to tithing lots in other towns immediately after the completion of their new tithing offices, so it is reasonable to assume that the tithing office in Pleasant Grove was constructed in late 1907 or early 1908. The building was definitely built by at least the spring of 1909 when the local bishops were granted approval to have a telephone installed in the building.
The Old Meeting House is a well known meetinghouse turned reception center in the Millcreek area of Salt Lake City, Utah. It is to be demolished for townhomes soon so I wanted to document it to be able to look back on.
4120 Highland Dr, Salt Lake City, UT 84124
Historically it was known as the Winder Ward, the first part was built in 1905 and the expansion was finished in 1933.
I saw some interesting facts posted online by Natalie Brown, the manager of the event center the building currently funtions as.
In 1904 William Wallace Casper donated an acre of his land to the L.D.S. Winder Ward for their new chapel. As was the case then, the members were responsible to build and pay for their buildings. Although unfinished they held their first meeting on December 3 1905. Finally finished, on the 1st of July 1906, the First Presidency of the L.D.S. Church was in attendance and congratulated the the people on the completion of their chapel. The custom then, as now, was to defer dedication of the building until it was paid for. That day came on September 1, 1914.
The building was closed for 3 months the winter of 1918 due to an outbreak of Influenza.
There is a canal just west of the parking lot called the “church canal” it was originally built to carry stone from Little Cottonwood canyon to the site of the Salt Lake Temple.
An addition of north and south wings, a theatre built in the basement and a face lift on the outside all took place between 1924 and 1931.
In June of 1939 the chapel ceiling collapsed, destroying chandeliers and damaging benches but they remodeled and the building was rededicated in December of 1939 by L.D.S. Church President Heber J. Grant.
In 1940 a pipe organ was installed.
In 1942 the orchard land to the south was donated for more parking.
In 1958 the theatre was turned into a multi-purpose room.
In 1976 they held the last and final meeting before it was sold. In 1978 Sandra Gardner, looking for a venue to hold her daughters wedding reception, met the owner and discovered he was looking for someone to run it. She decided to give it a try. Sandra and her husband eventually bought the business and later the building.
In my exploring of the Utah and neighboring states I have come across many tithing offices, tithing barns, tithing granaries and more.
The Church of Jesus Christ of Latter-day Saints (sometimes called the L.D.S. Church or the Mormons) settled a large part of the areas here and members of the church would donate 10% of their increase to the church – they would also barter for what they needed, trade grain for eggs, etc. Now the members of the church donate with money, but at the time when donations were grain, eggs, chickens, cloth and more these buildings were needed to handle all of that.
I started this page to keep track of the tithing buildings I come across.
Utah’s tithing buildings can be divided into three major categories: those that were built prior to the turn of the century, those that were built after the turn of the century, and those that were built specifically as granaries. Within each category the style and design of the tithing offices reflect current trends in Utah architecture at the time that each tithing building was constructed. The earliest tithing offices are individualized efforts, much like the residences of the period, and contrast with the standard types of tithing offices built after the turn of the century. Stylistically the earliest tithing offices such as those at Escalante, Leeds, Kanosh, Pine Valley, Parowan, Paradise, Santaquin, and Vernal reflect the Greek Revival influence in that they generally have boxed cornices which return on the gable ends, and are temple-form buildings. Four of the eight early tithing offices were built of stone, a building material that was fairly common prior to 1890, but was used less frequently after the production of brick became firmly established. The Lewiston Tithing Office, also built just before the turn of the century, is an Italianate box, a common late nineteenth century residential house type. The Italianate box, a favored middle class house type in urban areas such as Salt Lake City and Ogden, was built only rarely in the rural areas of Utah. The tithing offices at Grouse Creek, Lakeview and Lindon were not designed in a particular style. The simple rectangular form of the Grouse Creek Tithing Office is reminiscent of the Greek Revival style, and the Lindon and Lakeview tithing offices are simple forms with common Victorian decorative elements.
Of the 13 extant tithing offices that were built specifically as tithing offices between 1905 and 1910, ten were built from two of three standard plans that were being developed by the LDS church at church headquarters. As early as the late 1880s the effect of the standardization of houses was felt in Utah as a result of the dissemination of house pattern books. Pattern books provided the prospective home owner with a variety of house designs and plans from which to choose. In Utah evidence of the influence of house pattern books is apparent in the almost exact replication of specific house types, with variations among houses of the same type occurring in predictable areas, such as porch designs, decorative details and the location of bays. The rise of the use of standard plans corresponds with the advent of building contractors, and the move away from owner-built homes. Economics favored the development and repetition of particular house types by general contractors. By the turn of the century the use of standard plans in Utah was the rule rather than the exception, and is evident in residential design. Churches, libraries, schools, and other small public buildings also reflect their influence.
Ten tithing offices built between 1905 and 1910 were designed from two of at least three standard plans that were being used, and were referred to as Type No. 2 and Type No. 3. Type No. 1 has not yet been identified. Both plan types are one story square brick buildings with low pitch pyramid roofs and coursed sandstone foundations. Type 2, which includes buildings in Fountain Green, Garland, Ephraim, Fairview, and Spring City, is characterized by an asymmetrical facade with an arched porch set into one of the front corners. The facade design of Type No. 3 is symmetrical with a centered entrance pavilion and two flanking windows. Examples of this type include the tithing offices at Sandy, Panguitch, Richmond, Manti, and Hyrum. Two doors are set inside the pavilion, each on a slight diagonal, and there is a small cupola atop each building with the exception of the tithing office at Hyrum.
The three other tithing offices built in the twentieth century are individual designs, but each reflects a major current in Utah architecture. The quasi-Neoclassical style of the Pleasant Grove Tithing Office was common to a number of small town public buildings, libraries and banks. The Prairie Style was commonly disseminated throughout Utah in a rather superficial manner as a general decorative influence on small town libraries, schools and commercial buildings. Many LDS church seminaries and several ward houses reflect Prairie Style influences, therefore it was a logical choice for the design of the moderate-sized tithing office in Richfield. The Smithfield Tithing Office is a bungalow. The bungalow was the most common residential choice in the second two decades of the twentieth century, but was not generally used for church or public buildings. Tithing office design in Utah from the beginning, however, was of a small scale comparable to and more closely tied with residential design than with the design of public and commercial buildings, therefore the choice of a residential style for the Smithfield Tithing Office is in keeping with the general tradition of tithing office design.
Only five buildings that were designed specifically as tithing granaries are extant. They can be divided into two major categories by their type of construction. Three of the granaries, those at Huntington, Oak City and Meadow, have balloon frames and an internal crib created by a wall of horizontal boards attached to the inside of a frame of 2 x 4 studs. This type of granary is commonly referred to as an “inside out” granary because the frame is most often exposed with the enclosing wall on the inside of the building. The second method of granary construction is evident in the Clarkston granary which was built of 2 x 4 inch boards stacked one on top of the other in even rows with spiked and butt-jointed corners. This construction method is referred to as “false timbering,” and although it occurs in granaries in other parts of the state, current documentation indicates that the greatest concentration of granaries of this type in Utah are in Cache County. The form of the Clarkston Granary is specific to Cache County, having a rectangular form with a porch and door on the broad side of the building, as compared with many other granaries which have no porches and have first floor doors in the gable end. The form of the Lewiston granary is identical to that of the Clarkston building, but it has a balloon frame with an exterior wall of drop siding.
The tithing offices and granaries that were built in almost every Mormon settlement between about 1850 and 1910 served not only as facilities for collecting revenue for The Church of Jesus Christ of Latter-day Saints, but also as centers of trade, social welfare, and economic activity in their communities. The tithing system consisted of local offices, regional offices, and the General Tithing Office in Salt Lake City, to which all surpluses from the other offices were forwarded. In the cash-poor Utah Territory during the nineteenth and early twentieth centuries, tithing donations were primarily “in kind” contributions consisting of agricultural products and donated labor, the dollar values of which were usually determined by administrators of the tithing program. The church used the tithing commodities for a variety of purposes, including converting them into cash to fulfill some of its own financial obligations, distributing them to the needy and the Indians, and issuing them in the form of scrip to employees of the church and workers on church public works projects in lieu of cash wages. The tithing system was the primary mechanism by which prices on goods and services were set in the individual communities and throughout the territory, thus helping create a more stable, unified economic system which differed substantially from the individualistic character of communities outside Mormon country. Twenty-eight well preserved tithing buildings have been identified in Utah.
I’ve come across photos/paintings of a few tithing offices that are now gone,