Melvin the Frog is a sculpture called Royal Expectations by Gary Lee Price, sculptures by Gary are regularly seen all over Springville and other places. Growing up in Mapleton/Springville I remember seeing another Royal Expectations on a post here on 1200 South for many years and he just showed up here in front of Duke’s Jewelers at 220 South Main Street in Springville, Utah. I’ve seen him it few other places too.
The land located at 248 South Main Street was owned by Simeon Blanchard in the late 1800’s. After his death his son, Benjamin Blanchard, acquired the property.
In 1891 a young woman named Nettie Kerr purchased the property. Nettie was 29 years old and unmarried at the time of the purchase. In 1892 Nettie took out a mortgage and it appears she used that to construct the building on the property. She ran a millinery business there until 1897.
Nettie married John S. Groesbeck in 1893 and together they had four children. The building remained in the Groesbeck family into the 1990’s.
According to the 1898 Sanborn map a tailor occupied the building. The 1908 Sanborn map shows the building was vacant. In 1925 the building was occupied by a billiard hall which also is displayed on the 1931 Sanborn map. Throughout the 1950’s, Monty’s Café did business in the building and in the late 1970’s Sharpe Photography was located there. The building presently houses the offices for the Little Brown Theater.
The building is a two-part, two-story block. The original building had a recessed door front.
Edwin Whiting is actually my Great Great Great Great Grandfather. He has a lot of history in the Springville/Mapleton area where I grew up.
There is tree where one of his homes was located that he planted in 1861, see more info here.
The “Big House” was later demolished and in 1913, the Church of Jesus Christ of Latter-day Saints built a chapel on the property. Extensive remodeling on the historic church building was completed in 1998 (see photo below) and the building was re-dedicated by Gordon B. Hinckley, then president of the Church. The building was extensively damaged by vandals in 2006, who set fire to the structure. It was demolished as a result. The juniper tree still stands (source).
Edwin Whiting was born on September 9, 1809 and was the third child of 12 that were born to Elisha and Sally Hulett Whiting in Lee, Massachusetts. When he was six years old, his family moved to Nelson Portage County, Ohio, where they lived on the western frontier of the United States of America.
Edwin’s education was very limited, but he learned the “3 R’s;” and he wrote with a legible hand which was quite a feat for his time. He learned the chair-making trade from his father and his workmanship was excellent. In 1833 at the age of 24 he married Elizabeth Partridge Tillotson, an Ohio girl of French descent, who was a highly educated schoolteacher.
In 1837, the gospel of Jesus Christ was brought to the Whiting family. Edwin, his wife, his father and mother, and some of his siblings joined the Church of Jesus Christ of Latter-day Saints. They were baptized by Thomas Marsh in 1838. As early members of the Church, they soon joined the saints in Kirtland, Ohio. It was here that many trials began which took much faith in God to endure.
Forced to leave Ohio and all of their belongings, the saints fled to Far West, Missouri. There the Whiting family had just built a home for their family of four children when a mob, several thousand strong, ordered them out and burned everything to the ground. They fled again to join the saints in Lima in the Morley Branch, where Edwin was a counselor to Brother Morley.
For several years, the saints were happily building up the city of Nauvoo and the temple. Edwin was appointed Colonel in the Nauvoo Legion and continued to help build-up the Church.
Through authority and for a righteous purpose Edwin was called to enter the law of plural marriage. In 1845 he married Almira Meacham, and in the following year, 1846, he married Mary Elizabeth Cox. That same year he was called on a mission to Pennsylvania and was there at the time of the martyrdom of the Prophet Joseph Smith and his brother, Hyrum Smith. He soon returned home and took up arms with his brothers to protect his property and the lives of his family.
During the battle of Crooked River his brother Charles was killed. However, a greater trial was when several of his siblings did not feel that Brigham Young should lead the Church, so they followed a Mr. Cutler to Cleveland, Minnesota.
Now with his family and parents, he moved west to Mt. Pisgah (Talmedge), Iowa. There they prepared for the journey west. Cholera took the lives of his parents and a brother. In April 1849 Edwin, his family, and other families started westward in Brother Morley’s company. They fought Indians, suffered for a lack of food, and had their cattle stampeded. After reaching the Black Hills, a heavy snow came. Many cattle died. President Brigham Young sent teams and provisions to help them.
On October 28, 1849, they reached Salt Lake City, which looked like a “heaven of rest” to the travel-worn company. But their rest was of short duration and lasted only a few days. Edwin Whiting, the Morleys, and the Coxes were called to setting the San Pitch River which is now known as Manti. Again, they journeyed on. It took weeks to go from Salt Lake City because they had to build their own roads. Arriving on December 1, 1849, with little to eat, no feed for the cattle, no shelter, and cold weather upon them, they made dugouts on the south side of the hill where the Manti Temple now stands.
It became necessary to build a fort to protect themselves from the Indians who felt that the white man had stolen their land. The gates of the fort were locked while the men went to the fields with guns in hand. This developed into the Walker War, and Edwin was appointed Captain of the Militia.
Crops were poor, but they managed to survive and were a happy family in spite of their hardships. In 1854, Edwin was called to Ohio on a mission and was gone for two years. While he was away, grasshoppers came and ate everything they grew. They faced starvation, but miraculously where the crops had been, a patch of pigweeds grew; and they lived on that until the corn ripened in Utah county. This was a strange thing because the Indians said the pigweed had never grown there before. Interestingly enough, it has not grown there since which was a miracle blessing.
While he lived in Manti, Edwin was among the foremost men in religious and civic affairs in the community. He was a counselor to the Stake President and Mayor of the city from 1857- 1861. He was a member of the legislature for two terms and as before stated, he was Captain of the Militia in the Walker War.
After finding the climate of Manti unfavorable for raising fruit, Edwin was advised by President Brigham Young to try out his nursery in Springville. There he moved in 1861 and was able to plant and grow all varieties of fruit trees, vegetables, and flowers. Edwin transplanted many evergreen trees from the mountains in various places. One is still living by the old Courthouse in Provo, several are in the Springville City Park, and one large evergreen tree stands southwest of the Manti Temple and can be seen for many miles.
In Edwin’s later years he did a lot of temple work for his ancestry. He attended temples in Salt Lake City, Logan, and St. George. In 1881 he moved to St. George.
Edwin Whiting and his family lived the principles of the restored gospel. He was honest, charitable, and loved his wives and children. He died in Mapleton on December 9, 1890, at the age of 81 firm in his belief and testimony of the truthfulness of the gospel of Jesus Christ of Latter-day Saints.
Edwin’s testimony to his children: “My children, I have guarded the prophet Joseph Smith while he slept; I have guarded him while he walked the earth. I have felt the power of God in his life. I have seen the mantle of the Holy Ghost hover over him. I have received the witness that I know that he was and is a prophet of the living God; and I want you children, my family, to honor him and to honor each succeeding prophet following him because your security in the Kingdom of God and your security in the Church depends upon your full allegiance to the prophets on the earth. This testimony I leave with you, and I know that he was a prophet of the living God.”
Source:
Excerpts were taken from the history of Jennie Hill (a granddaughter) and Ruby Jensen (a granddaughter).
Springville has plaques for some of the trees that were planted by pioneers around town. One of which is this Juniper Red, planted by Edwin Whiting in 1861.
Established in 1851, the Historic Springville City Cemetery is one of the oldest, working burial grounds in the area and is located just west of South Main Street.
The well-maintained grounds and respectful environment provide a beautiful and comfortable final resting place. Additionally, we make every effort possible to provide comfortable and tranquil surroundings for our visitors, family and loved ones.(*)
When Provo‘s colonists switched from making log cabins to building adobe homes, line became a critical product for masons to have on hand. They needed it to make the mortar used in the rock foundations of the larger adobe homes and Provo’s first tabernacle. Painters used lime to make whitewash to cover the interior walls. Tanner also used it to manufacture leather.
In order to manufacture lime, men brought limestone from the nearby mountains to specially constructed kilns where the rock was heated with flames until it burned into a white substance, lime. Joseph Mecham burned Provo’s first lime in 1851.
When entrepreneurs began manufacturing fired brick in the early 1860s, several brick kilns sprang up along the road between Provo and Springville. Manufacturers began burning more lime for mortar. J. Reese build a new kiln in 1866. Sometime around the turn of the century, Thomas Boardman build lime kilns in the foothills northeast of the Spring Creek Elementary School.
A tragedy occurred at these kilns during the fall of 1930. Roy Van Cott of Salt Lake City owned the kilns and Chris L. Peterson, who had worked at the kilns for 26 years, and Richard Fulkerson operated them, fueling them with coke now instead of wood.
On Friday, November 13, the men had lined a kiln with limestone and started the fire. The next day, Fulkerson checked from the top of the kiln to see if the fire was burning properly. The he went into the pit to get a better look. Carbon monoxide fumes overcame Fulkerson and he fainted. Luckily, Peterson and another workmen saw him fall and dragged him to safety.
About 8:30 a.m. on Sunday, Peterson went alone to check on the same kiln. His foot slipped near the edge of the pit, and he hit his head on a railing and fell unconscious into the hole near the mouth of the kiln. When Peterson was gone longer than expected, his wife sent Nels Peterson to check on him. Nels found his brother’s lifeless body in the pit.
A small “Mom and Pop” shop that was located in Springville was Westside Market. It was also the bus station for travelers. It is now Quality Cleaners at the corner of 100 W 200 S.