Recapture Reservoir in San Juan County.
Butler Wash Ruin is a cliff dwelling that was built and occupied by the Ancestral Puebloans, sometimes known as Anasazi, in about 1200 AD. Parts of the site has been stabilized and reconstructed, but most of it remains as it was found in the 1800s. There are habitation, storage and ceremonial structures, including four kivas. This ruin is located in a side canyon of Butler Wash, on the east side of Comb Ridge.
A BLM trail to the site winds its way across slickrock and washes to reach an overlook of the cliff dwelling. Round trip hiking distance is 1 mile and takes approximately a half hour. The difficulty is moderate. An interpretive sign is located at the overlook. Ample parking and a restroom is provided. There is no water at this site, and desert temperatures can be extremely hot and dry. Plan ahead and be prepared. Bring appropriate clothing and lots of water when visiting this site.
The hike from the parking lot to the overlook is an easy one, maybe half a mile to three-quarters of a mile. It was hot and I was out of shape so I whined a bit more than needed. Actually going to the ruins took a bit more effort, working the way south from the overlook down into the canyon and then a little rock climbing and scrambling to get up on the cliff over to the side of the ruins, then straight over.
Travelers along U.S. Highway 191 in Southwestern Utah are amazed to discover this historic 5,000 square foot home which began taking shape almost a century ago by the Christensen family. What began as a small alcove for the young Christensen boys to sleep in at night grew into a man-made engineering marvel 20 years in the making. A fireplace with a 65′ chimney,14 rooms arranged around huge pillars and a deep bathtub built into the rock delight visitors who visit this most unusual home in the dessert. Original furnishings, Alberta’s paintings, Gladys’s doll collection and many of the tools used to create this home remind you of the past.
In a 12 year period Albert excavated 50,000 cubic feet of sandstone from the rock. During this time he completed his famous painting Sermon on the Mount and his sculpture of Franklin D. Roosevelt on the face of the rock above his home.
When Albert died in 1957, the home was not complete. Gladys’s in keeping with his wishes & lifelong dreams continued to develop the property, opening a gift shop and giving tours of her home until she passed away in 1974. Gladys is laid to rest next to Albert in a small cove within the rock near the home.
Church Rock is a solitary column of sandstone in southern Utah along the eastern side of U.S. Route 191, near the entrance to the Needles District of Canyonlands National Park.
With majestic Colorado and Green River canyons, Canyonlands, this 200 foot roadside oddity near Monticello is called Church Rock. It seldom attracts more than a casual glance as visitors head toward Newspaper Rock State Historic Monument and the Needles district or drive between Moab and Monticello.
One of the interesting pages of 1930’s myths tells about Church Rock, and how the gumdrop shaped rock earned its name. The story is that Marie Ogden’s Home of the Truth, an Utopian community, was erroneously responsible. Ogden was a spiritualist during the 20’s, giving lectures across the U.S. on spiritualism, until she came to San Juan County, Utah. She allegedly called San Juan County and Church Rock “the spiritual center of the universe.” With a small band of followers, Ogden’s group moved onto a tract of barren land along Utah’s Route 211 in 1933, calling it the “Home of Truth.” Members turned all their worldly goods to Ogden to join her Home of Truth, abiding by a strict code of conduct, were expected to work for the common goals of the settlement. Women tended to the domestic chores and men worked the arid farm acreage. Not far from Church Rock are the remains of Ogden’s ghost town. A few buildings and a small cemetery are all that remain of the Home of the Truth community, found on a ridge called Photograph Gap. After the community broke up, Ogden stayed in Monticello and became the owner and publisher of the community newspaper, The San Juan Record, in the 1940s. She died in the 1975 and is buried in Blanding.
The three-tiered sandstone rock is located not far from the Home of Truth, but is only one of several in the area (Sugarloaf and Turtle Rock among others). Part of the myth is that the group set upon a grand plan to hollow out the entire center of the sandstone monument, by hand, to build a church. In fact, the sandstone formation was owned by a local rancher, Claud Young of Monticello. Young owned about 2000 acres of land, for cattle range, before the highway came through the area known as Dry Valley.
The only evidence of the myth, and the apparent basis for the assumption of turning the rock into a ‘church,’ is the 16 by 24 foot opening chiseled into the rock. In fact, that ‘opening’ was contracted out by the owner, Claud Young. The opening was dynamited and cut out of the stone during the late 1940s to store salt licks and feed for the cattle. The rock is still owned by the Young family, in equal shares by the two daughters and two sons of Claud and Inez Young, their surviving spouses, and/or surviving grandchildren owning their percentage of ‘the rock.'(*)
Clay Hills Pass – D.U.P. # 305
In 1879 the L.D.S. Church sent missionary families to San Juan Country to make settlement and better relations with the Indians. These pioneers led by Silas S. Smith and Platte D. Lyman came through the Hole-in-the-Rock. The company consisted of 83 wagons, men, women and children. Passage was often cut through solid rock or sandstone. On March 5, 1880 they reached the top of this hill, camped, and worked eight days building a road three miles long to bring the wagons safely to the bottom, a drop of 1,000 feet.
Perched on White Mesa near Blue Mountain in southeastern Utah, the town of Blanding sits at the southern end of the Great Sage Plain. Documented Anasazi occupation of this site extends to as early as A.D. 600, with dwellings being constructed as late as the early 1200s. Archaic Indian sites that far predate this period also exist at the foot of White Mesa. Utes and an occasional Navajo also camped in this area because of the water from local springs and seeps. Before the town was built, Navajos called the location “Sagebrush,” because of that plant’s luxuriant growth that swept through the pinyon and junipers to the base of the mountain.
In 1886 Francis A. Hammond, newly appointed LDS stake president, sent out an exploring party from Bluff to evaluate possible townsites that could support an agricultural and livestock economy. Monticello, twenty-two miles north of Blanding, received the initial attention in this colonizing effort. For ten more years White Mesa remained the haunt of the diminishing livestock herds of the non-Mormon L. C. outfit. Not until 1897, when Walter C. Lyman with his brother Joseph loaded a buckboard with supplies and left Bluff to investigate White Mesa’s potential, did the idea of a community there start to take shape. At one point, Lyman looked out over the sea of sage and, according to accounts, had a vision that one day this isolated area would have an LDS temple and play an important role in serving Naive Americans, especially through education.
A canal was surveyed from Johnson Creek on Blue Mountain to White Mesa; in 1902-3 lots were staked for homes. Two years later Albert R. Lyman and family pitched first tent and settled one block west of this site. In 1907 a tent school was established. Population increased by families from Bluff and refugees from Mexico. Called “Grayson” Postal Service changed the name to “Blanding” in 1915. Last Indian uprising of frontier west occurred here in 1923. Death of Ute Chief “Old Posey” ended the trouble. This bell rang for church, school, fires, and other occasions.
Check out all of the historic markers placed by the Daughters of Utah Pioneers at JacobBarlow. com/dup