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Tag Archives: NRHP

Lower Bear River Archeological Discontiguous District

31 Sunday May 2026

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Archeological, Archeological Districts, Box Elder County, NRHP, utah

Lower Bear River Archeological Discontiguous District

The Lower Bear River Archeological Discontiguous District is located near Brigham City, Utah in Box Elder County and was added to the National Register of Historic Places (#86000249) on February 13, 1986.

Bear River High School Science Building

31 Sunday May 2026

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Box Elder County, Garland, New Deal Funded, NRHP, utah

Bear River High School Science Building

Built in 1935-36, the Bear River High School Science Building is part of o the Public Works Buildings Thematic Resources nomination and is significant because it helps document the impact of New Deal programs in Utah, which was one of the states that the Great Depression of the 1930s most severely affected. In 1933 Utah had an unemployment rate of 36 percent, the fourth highest in the country, and for the period 1932-1940 Utah’s unemployment rate averaged 25 percent. Because the depression hit Utah so hard, federal programs were extensive in the state. Overall, per capita federal spending in Utah during the 1930s was 9th among the 48 states, and the percentage of workers on federal work projects was far above the national average. Building programs were of great importance. During the 1930s virtually every public building constructed in Utah, including county courthouses, city halls, fire stations, national guard armories, public school buildings, and a variety of others, were built under federal programs by one of several agencies, including the Civil Works Administration (CWA), the Federal Emergency Relief Administration (FERA), the National Youth Administration (NYA), the Works Progress Administration (WPA), or the Public Works Administration (PWA), and almost without exception none of the buildings would have been built when they were without the assistance of the federal government.

The Bear River High School Science Building is located at 1450 South Main Street in Garland, Utah and added to the National Register of Historic Places (#85000797) on April 1, 1985.

  • New Deal Projects in Utah

The Bear River High School Science Building is one of 233 public works buildings identified in Utah that were built during the 1930s and early 1940s. Only 130 of the 233 buildings are known to remain today and retain their historic integrity. Of the 233 buildings, 107 of them were public school buildings; 55 of them remain. This was the only high school science building constructed. In Box Elder County a total of 7 buildings were constructed, 5 of which are known to be extant. Of the 7 originally built, 4 were public school buildings and 3 of the 4 remain.

onstruction of the Bear River High School Science Building was started in November of 1935 and completed in August 1936 in time for the opening of school. It originally housed the Bear River High School home economics department, the agricultural department, the biology department, the library, and a cafeteria.

Historic Resources of Springville City

31 Sunday May 2026

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NRHP

Historic Resources of Springville City (from the National Register’s nomination form)

Early Settlement. Agricultural and Industrial Beginnings: 1850-1868

Springville City, in Utah County, Utah, was settled in September, 1850 by a company of pioneers of the Church of Jesus Christ of Latter-Day Saints (LDS or Mormon Church) led by Aaron Johnson. The colonizing families had crossed the plains during the summer as part of a train of 135 wagons captained by Johnson. Upon arriving in Utah, they were called by church leader Brigham Young to establish a permanent community on the banks of Hobble Creek, in Utah Valley. The suitability of the area for settlement and agriculture had been noted earlier by William Miller and James Mendenhall, who had traveled the length of Utah Valley during the winter of 1849.

The first community undertaking was the construction of a fortified compound in preparation for the coming winter. Encompassing about 1 1/2 acres, the fort consisted of log cabins arranged end-to-end so as to form the perimeter of a rectangular courtyard. All cabin windows and doors opened onto the secure central enclosure. During the winter of 1850-51, Aaron Johnson was appointed first bishop of Springville by Brigham Young. William Miller and Myron N. Crandall were appointed counselors. Johnson also was appointed District Judge of Utah County.

Through the 1850s, Springville established itself as a viable pioneer community. The spring of 1851 brought the beginnings of agricultural development in Springville. Farm plots were laid out and, through community effort, irrigation systems were quickly constructed to divert the waters of Hobble Creek onto the fields. Plat A of the city was surveyed, and home lots measuring 206.25 feet square were assigned to families by lottery. Allocations of irrigated crop land were restricted initially to 20 acres per family, owing to limitations on the availability of water from Hobble Creek. During these early years a number of new settlers came to Springville, augmenting the original population of Mormon colonists. The Springville city charter was approved by the Utah legislative assembly of 1852, and the first municipal election was held on April 4,1853. In this election, Gideon D. Wood was elected the first mayor of Springville.

Industrial and commercial enterprises during the pioneer period tended to be small in scale, locally-based, and oriented toward supplying the utilitarian essentials of the community. In Springville, as in other early settlements established by the LDS church in Utah, emphasis was placed upon cooperative efforts which ensured the viability of the community as a whole. Material luxuries and private monetary gain to a back seat (officially) to the good of the community during this period of Utah’s history.

The first significant industrial facility to be built in Springville appears to have been the Jacob Houtz flour mill, situated north of town on land now occupied by a fish hatchery. Constructed in 1851, it was the first flour mill constructed in Utah County. The structure was built by William Hall and James Potter (or Porter), using lumber cut at Hall’s sawmill from logs brought down Hobble Creek Canyon. The milling machinery was fabricated and installed by Norton Jacobs, who also served as the mill’s operator following its completion. The flour mill was subsequently purchased by Mr. Houtz, who remodeled the building c. 1865 and further upgraded it in 1885. In 1894 the mill was sold to Hatch and Riddle (or Liddel) Co., which demolished the original structure, replacing it with a “modern” brick building. The new mill operated until 1902, when it was destroyed by fire. The property on Spring Creek was subsequently sold to the Utah State government for use as a fish hatchery.

In 1865, Jacob Houtz, together with Jackson Stewart and William Bringhurst, were called by LDS church leaders to build a mill for processing cotton into cloth. Prior to development of the mill, spinning and weaving was a home-based industry — undertaken on an individual basis, typically by housewives, to provide for the immediate needs of family and the local community. The cotton mill was built on Spring Creek about one-half mile downstream from Houtz’s flour mill. Solomon D. Chase was contracted to build the two story frame structure. Milling machinery was installed by Norton Jacobs and James Straw. Mr. Straw also served as head weaver. A considerable freighting business developed around the mill, as raw cotton was hauled by wagon team from Utah’s Dixie to the factory, and processed cloth shipped out to various western destinations. Later, raw cotton was freighted in from St. Louis. In 1875, the cotton mill was outfitted with looms for weaving woolen cloth. Five years later the mill was sold to James Whitehead and the remaining cotton looms were replaced with additional equipment for processing and weaving wool. Springville Woolen Mills was then sold c.1905 to Charles Thorstensen, who remodeled and modernized the facility. Thorstensen operated the mill as Progress Spinning & Knitting Co., until it was destroyed by fire in 1915.

Sugar was a scarce luxury item during Utah’s early years of isolation. That shortage was alleviated by the construction of several small molasses mills in Springville during the 1850s and 1860s. In 1865, Newman Bulkley and Abraham Noe built a mill near Fourth South and Fourth East Streets. Like the flour and cotton mills of the time, Bulkley & Noe’s molasses mill was powered by water. A dam was installed on Hobble Creek near Sixth East and Sixth South. From here, a mill race diverted water to a large water wheel. The wheel turned the rollers that pressed the juice from the locally-grown sugar beets. Boilers then concentrated the juice into molasses, the sweet, syrupy liquid that was used as a substitute for refined sugar. During this pioneering period of self-sufficiency and cooperative community effort, molasses served as a commodity which could be bartered for other essentials. Local tradition holds that five gallons of Springville molasses were once traded at a Utah mine for over 2 1/2 tons of coal.

As was the case with these early industrial enterprises, Springville’s first mercantile businesses were small, local concerns. William J. Stewart is reported to have operated a store as early as 1852 in the original pioneer fort.

Henry H. Kearns also reportedly operated a store inside the fort at roughly the same time. George W. Johnson kept a store during the following year. Also in 1853, Gideon D. Wood and his son, Lyman, arrived in the city, opening a store on Second West and Second North. In 1856-57, Henry H. Kearns conducted a small dry goods business out of a house in Springville. One of the community’s most significant and enduring early mercantile establishments was that of N. H. Groesbeck. Upon settling in Springville in 1858, Mr. Groesbeck first opened a store in part of the old fort, then relocated his business to first South and Main Street. He continued in the dry goods business for a decade in Springville before selling out to the new co-op c. 1868.

Civic affairs of the pioneer period were carried out within the same framework of cooperative group effort that characterized other endeavors of the time. Community improvements such as irrigation systems, roads, bridges and public buildings generally were constructed by the citizens themselves, who contributed their own labor, materials, or support services to the projects. In 1853, a new county road was built between Provo and Payson, passing near the east bench of Springville. The following year, Springville pioneers turned out to raise a new, expanded fortification around the city plat. The “Big Wall”, as it was known, was built of mud and stood eight feet high, enclosing an area three quarters of a mile square. A number of log foot bridges were placed over Hobble Creek during the early years of settlement, but the first wagon bridge was not constructed until 1861.

The pioneer settlers brought with them a diversity of practical skills such as blacksmithing, carpentry, masonry and farming. Three brothers, John, Alex and William Nichols (known as the “adobe boys”) are said to have initiated the manufacture of adobe bricks in Springville. They built the community’s first adobe structure, a two-room house within the walls of the old fort. In 1856, adobes molded by Luke W. Gallup, Thomas Sprague and Newman Bulkley were used to construct the Big School House (later White Meeting House) which stood on the southeast corner of Main and Center Streets. Owing to the scarcity and high cost of other building materials, adobe was widely used in the construction of homes and public buildings during Springville’s pioneer period.

Public buildings served multiple purposes during the pioneer period, being used for church services, school classes, public meetings and social gatherings. Initially, such functions were held in the large adobe home of Bishop Aaron Johnson (built 1852, demolished 1940). A room in the Johnson home also served as a combination post office and tithing office. Later, the “Little Meeting House” served as the center for community affairs. Though built for use as a school house, the adobe building also served as a church, court room, dance hall and theater. The need for a larger facility soon became apparent, and in 1856 work commenced on the White Meeting House, built adjoining the Little Meeting House on the southeast corner of Main and Center Streets. It is said that every able bodied man and boy of Springville contributed either labor or materials to the project. The two-story adobe meeting house served the community needs of Springville for a half century before being razed in 1927.

By the close of the pioneer period, a chapel/school house had been erected in each of four Springville wards, the basic unit of LDS church organization. A telegraph office, established in 1867, gave the community a direct communication link to the rest of the nation.

As of 1867, the population of Springville stood at 2,000. The G. Owens business directory for that year contains the following compilation of Springville trades and businesses: five blacksmiths; five boot and shoe makers; one cabinet maker; five carpenters and builders (including Solomon D. Chase); one druggist; two grist mills (W.C. Penney; Storrs and Miller); one painter; one postmaster (Aaron Johnson); three saw mills; one syrup manufacturer (Buckley and Noah — possibly Noe?); two tanners; one wagon maker. Three establishments appear under the heading “Dry Goods, Groceries and General merchandise”: N.H. Groesbeck, southwest corner of Main and Huntington (First South); A.L. Lambson, Main Street; G.D. Wood & Co., Main between Rollins (Second South) and Huntington.

Industrial and Commercial Expansion: 1868-1915

The pioneering period of establishing Springville as a viable community was followed by an era of growth and diversification of industry and commerce. Promotion of the organized cooperative movement may have helped to initiate this new phase of development. The greatest impact, however, was brought by the railroad. Completion of the transcontinental rail line in 1869 ended Utah’s geographic isolation, linking the state to the products and markets of the entire nation.

The LDS Church’s cooperative economic system, adopted some years earlier by certain Utah communities, was significantly expanded during 1868. In that year, Zion’s Cooperative Mercantile Institution (Z.C.M.I.) was organized at Salt Lake City. The cooperative system had its basis in LDS church doctrine, and was encouraged by church leaders, most notably Lorenzo Snow. It espoused the principle of an independent, self-reliant society in which members would work for the common good rather than personal gain.

The Springville Co-op organization was headed by Bishop Aaron Johnson as president, with William M. Bromley as superintendent and C.D. Evans as secretary. Ownership was held by the citizens of Springville, some 300 of whom subscribed to stock in the institution when it was incorporated. Stock was issued in five dollar shares, with no one individual permitted to hold more than a $200 interest. Profits were disbursed among the shareholders as semi-annual or quarterly dividends. A Co-op mercantile store was set up in Springviile at Bishop Johnson’s school house, and N.H. Groesbeck was the first private merchant to sell out his stock of goods to the Co-op organization. Other Springville storekeepers quickly followed suit. About 1870 the Co-op store was moved to a small building on First West between Center and First South. This was later (c.1876) replaced by a larger store built by Solomon D. Chase on Main Street. This store was known as the Springville Cooperative Mercantile Institution. Another building, on North Main Street, was purchased by the Co-op from the Relief Society and became known as the North Co-op. The Springville Co-op also built a water-powered flour mill on First North Street between Main and First West. Constructed in 1876, the mill was operated and managed By George Storrs.

The early success of Springville’s cooperative system was destined to be short-lived, however. As was the case in other Utah communities, the cooperative ideal fell victim to increasing competition from private concerns and the reluctance of the cooperative’s members to participate fully in the communitarian system. One of the Co-op’s chief competitors was the mercantile store of Milan Packard, built on Main Street and First North in 1876 (Coinciding with the Co-op’s expansion into its Main Street store). Another major competitor cutting into the Co-op’s business was Henry T. Reynolds, Sr. He gained experience in the mercantile business working as a clerk in Milan Packard’s store. In 1881, Reynolds started a mercantile operation of his own, joining with his brother, Joseph, to form Reynolds Bros. & Co. In 1892, he built the 3-story H.T. Reynolds & Co. commercial block which still stands on the corner of Main Street and Second South. When built, it was the largest mercantile store south of Salt Lake City.

Some of the Co-op’s competitors gained their early business experience working for the cooperative itself. Such was the case with Romanzo and Theodore Deal, who left the Co-op to form Deal Brothers & Mendenhall Co. They built a large, brick general merchandise store in 1888, located on the east side of Main Street approximately one-quarter block south of Second South Street. Sanborn maps of Springville for 1890 show eight general stores situated along the length of Main Street. The Utah State Gazetteer for 1892-93 lists half a dozen-mercantile businesses operating in the city.

Many co-op employees bought failed co-op enterprises throughout Utah, in effect privatizing the LDS cooperative system. The failing Springville Co-operative Mercantile Institution was bought out by Gideon S. Wood in the mid-1890s and became a private concern. Mr. Wood previously was involved in railroad work and was employed as a telegraph Operator. He managed the G.S. Wood Mercantile Co. for more than 40 years, up to the time of his death in 1939.

The Springville Co-op Institution Flouring Mills on First North remained in operation into the 1890s.34 However, Sanborn maps show the building to be vacant as of 1898. By 1906, the mill was being run privately as Springville Flouring Mills. Sanborn maps for 1908 indicate that the mill had been converted to electric power and its production capacity increased. Later, c.1925, the business operated under the name Lillywhite Roller Mills. From 1876 until 1902 the First North mill likely endured some measure of competition from the Springville Milling Co. operation located to the north on Spring Creek.

Completion of the transcontinental railroad was an event which undoubtedly contributed to the demise of the cooperative system (which had been formally launched less than one year earlier). It also exerted strong influences upon the subsequent course of Springville’s history. The coast-to-coast transportation system ended Utah’s geographic isolation. It made goods from the outside more readily available, created new markets for Utah-produced commodities, stimulated commerce and the development of new industries, and brought in more settlers together with more outside influences. The pioneer period, with its emphasis upon basic essentials of community survival, self-sufficiency, and cooperative group effort, was brought to a final close.

Springville was uniquely affected by the coming of the railroad in two respects. Initially, building of the rail lines led to the city’s emergence as a major center for railroad construction contracting businesses. Later, with a network of routes in place, rail transportation became a chief factor influencing industrial development in and around Springville. The city enjoyed certain advantages with respect to transportation systems in that it was strategically located geographically. A short distance to the north was Salt Lake City and the major transcontinental rail link between the east and west coasts; to the east, through Spanish Fork Canyon, lay the extensive coal fields of Carbon County; to the south was a direct route to the ore deposits of Iron County and Los Angeles, beyond to the southwest.

number of Springville citizens gained their initial experience as railroad grade builders on the transcontinental railroad. Several thousand Utahns worked on grading crews for the Union Pacific and Central Pacific. Numerous camps from various Utah localities were set up along sections of the roadbed. Among these were the camps of Harvey Boys of Provo Valley, and Houtz & Wadaworth of Springville. Though many communities were represented in this early work, few emerged as enduring leaders in the business of railroad contracting. Springville rivaled Salt Lake City and Ogden as a contracting center, and at times totally dominated the field. The R.L. Polk & Co. Utah State Gazetteer for 1906-07 lists six grading contractors and six railroad contractors in the state, all of them working out of Springville. The 1911 Gazetteer lists fourteen grading contractors, again all in Springville.

Springville’s growth in this industry may be traced back to pre-raiiroad times, during which a number of men of the community worked as wagon team freighters. During the pioneer era Springville residents helped build, and later freighted over, a wagon road which ran up Hobble Creek Canyon to destinations 100 miles to the east. Early Springville freighters ranged east to the Missouri River, south and west to California, and north to Montana. Wagon freighting continued to be a profitable enterprise into the 1880s. The Culmer business directory for 1879-80 lists 24 freighting operations based in Springville. George McKenzie, Martin Crandall, Milan Packard, and members of the Bird, Deal, Palfreyman and Sumsion families all were freighters who subsequently moved into the business of railroad construction.

A branch line of the transcontinental railroad was extended south to Provo c. 1871-73, and later into Juab County, passing a mile west of Springville. In 1875, the Utah and Pleasant Valley Railroad was organized to provide a link to the rich coal fields discovered that year in Pleasant Valley, south of Soldier Summit. Principals in the new railroad included M.P. Crandall, Nephi Packard and Milan Packard of Springville, each of whom also held extensive interests in the Pleasant Valley mines.

The nearest junction with an existing rail head was along the Utah Southern route just west of Springville. In 1877 work began on a narrow gauge line down Spanish Fork Canyon, connecting the coal fields with Springville, Provo and the coal consuming markets. Though the principal construction contractor was an Ogden firm, many Springville citizens are reported to have been employed on the project. A sizeable portion of their pay came in the form of credit at Milan Packard’s mercantile store. The Utah and Pleasant Valley Railroad was completed to Springville in 1879 and extended to Provo the following year.

Thereafter the history of the Utah and Pleasant Valley Railroad became intertwined with that of the Denver & Rio Grande Western Railroad. Through the 1870s, the Union Pacific Railroad system had enjoyed a monopoly in Utah. Beginning in the early 1880s, the Denver & Rio Grande sought to challenge that monopoly by extending its routes westward. A period of intense competition ensued as the two companies vied to preempt one another on as yet unappropriated routes. The situation proved to be a boon to Springville contractors.

The Utah and Pleasant Valley Railroad was bought out by the Denver & Rio Grande in 1882 and became an integral part of the company’s Denver to Ogden branch. To the south, the Denver & Rio Grande extended a branch line from Thistle in Spanish Fork Canyon to Manti in 1890. The following year a separate corporation, the Sevier Valley Railway Co., was organized to extend the branch, which was completed to its terminus at Marysvale by 1900. This line was leased to and operated by the Denver & Rio Grande. Springville is said to have furnished many of the contractors who were involved with the construction of this line.

Another Denver & Rio Grande auxiliary corporation, the Tintic Range Railway Co., was organized in 1891 to build a branch line from Springville to the mines at Eureka. The main branch was completed in 1891, and 12 miles of spur lines constructed in 1892. It is likely that Springville contractors would have been closely involved with this project, given its location.

The Union Pacific system, meanwhile, was pursuing its own program of expansion. Work on the Utah Southern branch commenced about 1871, reaching Juab c.1879. Another segment, built c.1879-1880, extended the line to the mining district at Frisco. Construction of this Juab-Frisco section is reported to have been contracted to the Springville firms of Sumsion & Mason, Martin Crandall & Sons, and George McKenzie. Eventually, Union Pacific-controlled rails extended to the iron mines west of Cedar City, and on to Los Angeles in 1905.

The last major rail line to be built through Utah was the Western Pacific, a Denver & Rio Grande-controlled line built to compete with Union Pacific’s San Francisco route. Construction of the Western Pacific from Salt Lake City to San Francisco was underway between 1905 and 1910. The firm of Baxter, Straw and Storrs, principals of which included Nephi Straw and George A. Storrs of Springville, contracted to construct a long section of railway through the Feather River Canyon on the west slope of the Sierra Nevada. Baxter, Straw and Storrs built the historic, narrow-gauge Uintah Railway from Mack, Colorado over the Book Cliffs and Baxter Pass to the Uintah Basin gilsonite mines of Dragon, Watson and Rainbow, Utah.

Upgrading and double-tracking of existing lines, construction of additional spur lines, and maintenance work conducted in Utah and other western states continued to provide business to Springville railroad contractors through 1915 and beyond.

The railroads came at an opportune time for Springville, helping the community to diversify its economic base beyond the confines of agriculture. Even in the earliest days of settlement, it was known that the expansion of agricultural production in Springville ultimately would be restricted by the limited availability of water for irrigation. The contracting industry provided employment opportunities to large numbers of laborers and equipment operators. The railroads themselves offered employment in various operation and maintenance positions.

Nonetheless, agriculture remained a principal pursuit of Springville residents. Moreover, the community’s farm production, coupled with its proximity to rail transportation, made Springville a favorable location for agricultural processing plants. Two such facilities were built during the early I900s. Utah Sugar Co. selected a site south of the city for the first sugar beet cutting station to be built in the United States. Beets from Springville, Mapleton and Spanish Fork were sliced and pressed at the plant, and the extracted juice was transported via a 22-mile, five inch diameter pipeline to Lehi, where it was refined into sugar at the Utah Sugar Co. factory. Such plants had already been in use for some time in Europe, where networks of cutting stations pumped juice from the growing areas to central factories, thereby sparing farmers the task of hauling their beets long distances.

The Springville station went on line in the autumn of 1899. Shortly thereafter, additional stations were built at Spanish Fork, Provo and Bingham Junction, all feeding into the Lehi refinery. Initially, the system of auxiliary stations performed very well, and the Lehi factory became known as the most economically efficient sugar refinery in the nation. Over the longer term, however, the stations became a liability. After several years of operation, the pipelines developed leaks, resulting in increasingly heavy losses of beet juice despite daily maintenance patrols. This, coupled with other problems, led to the abandonment of the Springville, Provo and Bingham Junction cutting stations after perhaps a decade of use.

About 1905, the Springville Canning Co. was organized and a factory built next to the Denver & Rio Grande tracks west of Main Street between 1100 and 1200 South. Principals in the company were Myron E. Crandall, president, and Myron E. Crandall, Jr., vice president. The factory processed and canned fruits and vegetables, employing local labor. Business difficulties forced closure of the plant about 1958. The building still stands and currently houses racquetball courts.

The growth of commerce and industry in Springville between 1868 and 1915 was accompanied by a number of civic improvements. In 1880, the Springville City Hall building was erected in the center of the city square. Constructed under the direction of Lewis J. Whitney, Sr., the building was a two story structure of red brick on a foundation of native stone. It served the city for many years, but ultimately was demolished to make way for the present municipal building, c.1960. Expansion of the community’s school system was highlighted by establishment of the Hungerford Academy in 1887. Organized as a private school by the Presbyterian church, the academy provided high quality secondary and college preparatory education to many young people of Springviile and also attracted students from surrounding towns as well as from out of state. Two new public elementary schools, Jefferson and Lincoln Elementaries, were completed in 1905. Springville’s first public high school was built in 1909, following which the Hungerford Academy was gradually retired from use.

Establishment of a Presbyterian church in Springville in 1880 contributed to the religious diversity of the community. This was part of a larger, mostly unsuccessful, evangelical Protestant effort to convert Mormons to mainstream Christianity. By 1905, the Presbyterian, Baptist and Episcopalian faiths each had churches in Springville. The LDS church meanwhile had added a fifth ward.

Cultural activities were enhanced by the construction in 1882 of the Johnson Theater. Located at Main Street and Second South, the brick building held seating for 500 patrons. In 1891, Springville’s first formal banking institution was organized, and the Springville Banking Co. building was erected on the southwest corner of Main Street and Second South. 1891 also brought publication of the community’s first newspaper, the Springville Independent. The following year, a new passenger depot for the Denver & Rio Grande was built on Fourth West at Second South.

Shortly after the turn of the century, new public utilities made their appearance in Springville, helping set the stage for a modern, twentieth-century community. Telephone service was initiated in 1902 with establishment of the Springville Telephone Exchange. In 1903, the city installed its own electric light and power plant at the mouth of Hobble Creek Canyon.

By the early 1900s, Springville had grown to a city of approximately 3,500. The 1911 R.L Polk & Co. Directory shows Springville to have two banks, fourteen grading contractors, three hotels/rooming houses, one flour mill, one canning factory, and a municipal electric power plant. There were four general stores in operation: G.S. Wood Mercantile Co.; Deal Bros. & Mendenhall Co.; Packard Bros. & Co.; and IT. Reynolds & Co. Principals in the latter three firms also were prominent in the field of railroad contracting. Springville was served by two railroads: the Denver & Rio Grande western, and the San Pedro, Los Angeles & Salt Lake Railroad of the Union Pacific system. It is noteworthy that the 1911 directory also contains Springville’s first classified business listing of an automobile dealership (Studebaker).

Twentieth Century Developments: 1915-1940s

By the second decade of the twentieth century, the foundation had been set for Springville’s emergence as a modern city. Basic utilities and transportation systems were in place, and a reasonably broad and diversified base of commerce and industry had been established. The course of the community’s subsequent development was to be influenced by such factors as the regional proliferation of automobile and highway transportation, the introduction of heavy manufacturing industries in Utah County, and the industrial mobilization prompted by the needs of World War II.

As the building of the west’s railroad system was winding down, the automobile emerged, bringing with it a revolution in transportation. It was a natural progression that Springville should make the transition from railroad contracting to highway construction. The city quickly established itself as a center for highway contracting firms. By the early 1940s Springville was being touted by its Chamber of Commerce as having “more highway contractors per capita than any other city in America.”

Nonetheless, the railroads continued to exert major influences on Springville’s industrial development in the twentieth century. This was due to a fortuitous combination of circumstances: On the Denver & Rio Grande route through Carbon County lay deposits of high quality coking coal, a key component in metallurgical smelting and refining processes. On the Union Pacific route through southwestern Utah lay the iron ore deposits of the Iron Springs district. The two rail lines converged near Springville. With industrial water available from Utah Lake, the Springville-Provo area was ideally situated for steel production and related industries.

Springville’s traditional agricultural production continued through this period. The cannery described in the previous section remained in operation into the 1950s. For a time, an independent sugar refinery was in operation as well.

The automobile assumed a larger role in the United States in the twentieth century, eventually eclipsing the railroads as the primary means of transport for people and goods throughout the country. State and Federal highway programs, culminating in the Interstate Highway program in the 1950s and 60s, accelerated this trend. Railroad contractors found new opportunities in Highway construction. Among the contractors who made the transition from railroad to highway construction were Guy Mendenhall, H.T. Reynolds and William A. McKenzie. Guy Mendenhall was a son of Thomas Mendenhall and a nephew of Romanzo A. Deal. The latter two men were associated with the firm of Deal Bros. & Mendenhall, prominent in the Springville mercantile business and in railroad contracting. Both held high positions in Springville banking institutions as well. Guy Mendenhall began working with his father in railroad construction at age 13. He built a prominent career in railroad and later highway construction over many years. During the 1930s, Mendenhall was joined by his sons, Cornell and W. Deal Mendenhall, in the Guy Mendenhall Construction Co., specializing in highway work.

Henry T. Reynolds, Sr. was another Springville native who gained stature in the three disciplines of merchandising, construction contracting and banking. He headed the H.T. Reynolds & Co. mercantile store and served as president of Springville Banking Co. About 1915, he established the Reynolds-Ely Construction co. which initially contracted in railroad work, and later specialized in highway construction during the 1930s and through the end of the historic period. Henry T. Reynolds, Sr. was succeeded as president of the firm by his son, Harry T. Reynolds. William A. McKenzie held the position of vice president in Reynolds-Ely Construction Co. He came from a family of early freighters and well-known railroad contractors.

Wilford W. Clyde entered the road construction business in 1927. He had graduated from the University of Utah in 1913 with degrees in electrical and civil engineering, subsequently working in various engineering positions over the next 14 years. In 1933 he organized the W.W. Clyde Construction Co. together with two of his brothers. Headquartered in Springville, the company became one of the largest and most enduring heavy construction firms in Utah. During the 1930s, W.W. Clyde performed up to 25% of all road work done in Utah. The Company built hundreds of miles of highway in Utah and surrounding states, including large sections of the interstate system. In addition to highway building, W.W. Clyde was involved in such major projects as the Scofield Dam, Willard Bay dikes, the LDS church office building and Z.C.M.I. Center in Salt Lake City, and the Huntington power plant project. Wilford W. Clyde served as president and manager of the firm until about 1962, being succeeded in that position by his son, Cornell.

The steel industry also rose to prominence in the Springville area in the twentieth century. Deposits of iron ore were discovered at the Iron Springs district near Cedar City in southwestern Utah in 1852. However, early attempts to establish and operate iron works in Utah were unsuccessful. One factor which hindered successful production of iron in Utah was the fact that locally available coal from nearby fields did not yield coke of suitable quality for smelting operations.

It was not until 1921 that real development of Utah’s iron and steel industry began. In that year the Columbia Steel Corp., a Pacific coast enterprise, was organized for the purpose of manufacturing pig iron from Utah ores. After investigating various potential mill sites, the company selected a location, to be known as Ironton, about 4 miles north of Springville. Iron ore was transported to Ironton over the Union Pacific rails, while coal was brought in over the Denver & Rio Grande. The crude pig iron produced at the mill was transported by rail to Columbia’s west coast plants in California and Oregon for processing into various iron and steel products.

The Columbia works attracted satellite industries to Ironton. In 1923-24 the Republic Crusading Co. built a plant for processing coal tar (a byproduct of Columbia’s coke oven operations) into various flotation and creosote oils. In 1926 the Pacific States Cast Iron Pipe Co. established an iron pipe plant on the site. During the early 1930s the Ironton complex of industrial plants is reported to have generated annual payrolls of $1,500,000. Employment was provided to several hundred Springville and Provo residents.

The entire holdings of Columbia Steel Corporation were acquired by United States Steel Corp. in 1930. A subsidiary, the Columbia Steel Company, was subsequently set up as a subsidiary to operate these western U.S. facilities.

The onset of World War II vastly increased demand for steel at west coast shipyards. To meet these critical needs, the U.S. government contracted with United States Steel Corp. to build a large, modern, completely-integrated steel plant at a secure site in the west. The site selection process favored a location on Utah Lake just west of Orem, a few miles north of Provo. The government recognized Utah’s advantage of being one of only three states in the nation having commercial deposits of both iron and coking coal. Moreover, the Orem site was near a crossroads of transcontinental railroad lines, being roughly equidistant from Los Angeles, San Francisco, Portland and Seattle.

Construction of the new steel mill commenced in March, 1942, and was supervised by U.S. Steel’s subsidiary, Columbia Steel Co. In 1943, the Geneva Steel Co. was organized by U.S. Steel to operate all of the plant’s facilities. The Geneva Steel mill started production in the spring of 1944, and continued to be operated for the government until November, 1945. The end of the war brought a virtual shut-down of Geneva Steel. The government divested itself of the property, selling the plant to U.S. Steel Corp. In 1946, the Geneva plant and all Utah operations formerly managed by Columbia Steel Co. were organized under Geneva Steel Co.’s jurisdiction. Production facilities were expanded and upgraded over the next several years.

Prior to development of the Geneva mill, the combined operations of Columbia Steel Co., including the Ironton pig iron plant, iron mines, and coal mines had employed about 825 workers. By 1950, the combined operations of Geneva Steel Co. in Utah employed more than 6,000 people, with an annual payroll of $24,000,000. The Orem mill alone employed more than 4,000.

Production of pig iron and coke at the old Ironton mill continued through the 1950s. As of 1953, Ironton employed 600 workers and was producing 740 tons of pig iron and 800 tons of coke per day. The Ironton mill is no longer in operation. However, operations at Pacific States Cast Iron Pipe Co. have continued to the present day. R.L Polk & Co. directory records show Republic Creosoting Co. in operation at Ironton through c.1960, after which Republic appears to have been replaced or absorbed by the Reilly Tar Chemical Corp. (During the late 1950s, Republic and Reilly both shared the same P.O. Box address at Ironton.)

Geneva Steel became a major component of the post-war economy of Utah County, including Springville. In addition to directly employing many local residents, Geneva purchased many goods and services from Utah suppliers. The company also attracted a number of steel fabricating plants and other satellite industries to Utah Valley.

A third major industry in Springviile and the surrounding Utah Valley was the sugar industry. The SpringvilleMapleton Sugar Co. was one of many sugar refineries in the county. Built in 1918, the Springviile-Mapleton Sugar Co. refinery had been promoted by local beet farmers and businessmen, particularly Milan Packard. It was one of five independent factories to be built during and immediately after World War I in a region dominated by Utah-Idaho Sugar Co. operations. The war in Europe had curtailed production of beet sugar in France and Poland, resulting in a rise in world sugar prices. The price stimulus triggered rapid expansion of western U.S. production facilities during that period.

With a daily beet processing capacity of 350 tons, the Springville-Mapleton plant was small in comparison to other sugar refineries. Being situated in the midst of Utah-Idaho affiliated beet growing territory, the Springville-Mapleton operation never had sufficient producing farm acreage at its disposal to constitute an economically viable production unit. A controlling interest in Springville-Mapleton Sugar Co. was acquired in 1928 by Jones Investment Co., which then sold out to Utah-Idaho Sugar co. in 1932. Utah-Idaho operated the Springville refinery only for a single year (1933) during which it served 324 local beet growers. The following year, an explosion at the alcohol factory connected to the refinery did considerable damage to plant equipment. The Springville-Mapleton Sugar Co. refinery was subsequently dismantled in 1940.

A variety of civic improvements were undertaken in Springville during the period 1915-1950. They ranged from projects serving basic utilitarian purposes to endeavors intended to enhance the artistic and cultural environment of the community.

In 1920-22 a new city library was built with funds granted by the Carnegie Foundation.60 In 1924, the city water works system was upgraded, with old wooden mains being replaced with cast iron piping. The system was further improved in 1930 by the installation of a hydroelectric plant and modern water works at Spring Creek Canyon.

During the early 1930s a city street improvement project helped to provide work for those unemployed by the depression. The Art Deco-style Springville Memorial Hall was built in 1932 on the foundation of the old Opera House. New or remodeled chapels were built in several LDS wards during the early to mid-1930s.

In 1936, as part of the depression-era W.P.A. program, The Springville High School Art Gallery (later renamed the Springville Museum of Art) was constructed at 126 East 400 South, next to Springville High School (now demolished). The Spanish Colonial-style building is currently listed on the National Register. The year 1937 brought added improvements to public utilities with the installation of a sewer system and expansion of the city water works. A new post office building was constructed in 1941. In 1948, work was begun on a new and enlarged power plant project at Hobble Creek.

From its agrarian beginnings, Springville had grown to a thriving city of 7,000 by the close of the historic period in 1940s. Springville’s history over the preceding 100 years had been one of progressive growth accompanied by expansion and diversification of commerce and industry. Farming, livestock raising and fruit growing continued to be important components of the local economy, but various light and heavy industrial enterprises had established themselves as well. The city had gained a reputation as a center for the visual arts, and by the early 1940s was drawing an annual Springville Art Museum attendance of 35,000 to 50,000 visitors.

Residential Buildings

Description: Residential

Buildings According to a 1985 reconnaissance level survey, 99% of the sites surveyed are single family residences. Of these, 47% have retained their original fabric and are considered contributing to the historic resources of Springville, 2% have been altered and do not contribute to the city’s historic qualities, and 51% were constructed outside the historic period. Two percent of the residential buildings that remain are believed to have been constructed prior to 1868. The reconnaissance survey also shows that there are 62% remaining houses from the period 1868-1914 and 36% remaining from the period 1915-41. Of these buildings, there are approximately 60% Bungalow, 26% Victorian, 8% Period Revival, 4% Classical, and 2% Modern style houses. The majority of these houses are built of brick (60%), followed by wood frame with a various siding materials and stucco covered buildings (20% each), with few constructed with stone (1%).67 World War II and Post World War II era cottages constitute nearly half of the residential buildings constructed in Springville.

Phase 1:1850-1868

Springville’s pioneer period saw the establishment of a variety of residential, commercial, industrial, and institutional buildings in the community. However, a reconnaissance-level survey conducted in 1985 indicates that only residential structures have survived from that initial period to the present while also retaining sufficient architectural integrity to be potentially eligible for nomination to the National Register. Extant residential buildings of the pioneer period reflect the use of locally available construction materials of that time. Most are of locally manufactured adobe brick set upon foundations of native stone. A few frame dwellings are present, together with one or two rare examples of early log construction. Building types include single-cell, central passage, and hall-parlor houses, as well as some temple-form structures. The utilitarian emphasis of the time resulted in less highly stylized buildings than are found in later periods. However, vernacular expressions of Greek Revival stylistic influences are frequently exhibited.

Phase II: 1868-1914

Many of the houses built during the second phase of Springville’s development (1868-1914) remain in good states of preservation. Brick, frame, and cut stone predominate as construction materials. Houses constructed during the early years of this period reflect Classical stylistic elements (e.g., Greek Revival) similar to those that characterized the pioneer period. During the 1880s, however, Victorian architecture was introduced in Utah. Victorian styles such as Queen Anne, Eastlake, Victorian Eclectic and Romanesque Revival became very popular in Springville, dominating construction in the community through the turn of the century. Residential building types of the period include hall-parlor and central passage during the early years, with cross-wing, Victorian cottage, and Victorian house types dominating the later years. The close of the period is contemporaneous with the appearance of the bungalow house type, reflecting Craftsman and Prairie stylistic elements. Toward the turn of the century, homes reflected the styles that were popular and spread throughout the nation via pattern books, and included Italianate, Victorian Eclectic and Queen Anne.

Phase III: 1915-1940S

Residential types and styles associated with the period 1915-1940s include bungalows in the Craftsman and Prairie, and other popular styles of the time, and period revival cottages and houses in a broad range of period revival styles, including Colonial Revival, English Tudor, and French Norman.70 Residential buildings of a type classified as World War II Cottages are now of sufficient age to be potentially eligible for National Register nomination. Although survey data on houses of the 1940s and early 1950s has not been compiled, a significant number of such homes are likely to be present in Springville. In the Brookside subdivision, 13 such homes are reported to have been built as a wartime project in 1944.

III. Significance: Residential Buildings

Residential architecture in Springvilie represents a continuation of broad patterns of American building traditions. The types and styles of the houses are generally typical of the country as a whole, but display a quality that is unique to Utah. The uniqueness of these residences is evident through the use of indigenous materials and the way in which the town grew, initially as an agricultural community, growing into a city that became associated with railroad and highway transportation. The phases of the town’s development with (1) farmsteads forming within the town grid, (2) the construction of permanent brick structures during the town’s expansion, and (3) the infill of primarily Bungalows and Period Cottages during the city development phase, combine to form a distinctive quality to the city. These patterns began with the influence of the LDS Church and have expanded through the combining of internal and external forces that directed Springviile’s growth. The town’s long association with railroad and highway construction provided exposure to influences from the entire country as Springville was more closely connected to these outside influences than many of the stronger Mormon, agricultural communities throughout Utah.

Phase 1:1850-1868

Residential buildings constructed during the first period of Springville’s growth (Phase I) are locally significant under Criterion A for their association with the earliest settlement phase of Springville. The patterns of settlement that essentially outlined the layout of the town are associated with and recognized through these early residences. They are also significant as material examples of the Mormon effort to create an ideal agricultural society. Springville was established like most Utah towns. Church leaders called upon members to explore and find areas in which agricultural communities could be established. Mills (flour, cotton, & sugar), mercantiles, and other industries were established to help support a self-sufficient lifestyle that was encouraged through Mormon settlement patterns. They are significant as material examples of the Mormon effort to create an ideal agricultural society. During this time, the city was settled and grew to prosperity as a viable Mormon pioneer community. The earliest homes in Springvilie reflect this typical Utah settlement and provide a document of its roots that connect it to other Mormon communities, even through the changes that occurred and shaped Springville to what it would become, a community known for its railroad and highway construction contractors. During this time, the city was settled and grew to prosperity as a viable Mormon pioneer community. Springville was based on agricultural self-sufficiency, like most Mormon settlements. The houses of this period reflect this emphasis. They are primarily utilitarian in character and appearance, and are built of locally available materials, such as adobe. Although the simple nature of these houses precluded many stylistic elements, Classical influences are apparent in such elements as symmetrical facades and cornices. The agrarian beginnings of Springville are important to remember and recognize as a foundation for its growth.

Those which are significant under Criterion C display the level of craftsmanship which was attained by builders in the local community. Other structures may also be significant under Criterion C for a good example of a plan or building type which is rare or diminishing in number in the area.

Phase II: 1869-1914

Later in Springville’s development (Phase II), larger, more elaborate houses were more prevalent. These buildings reflect the growing prosperity and sophistication that the arrival of the transcontinental railroad and other links to outside communities brought to Utah towns such as Springville. Not only did Springville’s citizens have the financial means to build larger, more stylish homes, they were more aware of the popular architectural styles through contact with the outside world. This trend continued through the historical period.

Residences built during 1869-1914 are historically significant for their association with the coming of the railroad, the early development of the city, and the agricultural expansion of the community. The hall-parlor house type with a rear lean-to or ell addition, remains a common form during this period. Cross-wing and central-block-with-projecting bays house types with Victorian stylistic influences begin to appear near the turn of the century, and describe the end of isolation in Utah with the accessibility of pattern book designs and the ability to purchase manufactured materials. In Springville, the brick Victorian homes with distinctive architectural features such as eyelid dormers, arched windows and doorways, and decorative brickwork, provide a distinctive quality to the Victorian house here and throughout Utah County. Although a local building company or contractor has not been identified, the stylistic features of many of these homes suggest a specific influence. Also, though the form is not isolated to Springville, it is confined primarily to Utah County. Many of these Victorian homes are seen in Springville and are associated with the individuals who were most involved with a town that was developing as the leader in railroad construction contractors. The mercantile businesses (late 1880s-90s) and the railroad contractors (1900s-10s), as well as agricultural processing plants, were the impetus for success that is reflected through the homes that they built.

Phase lll:1915-1940s

The prosperity of those developing industrial and commercial endeavors into continuing agricultural processing and highway construction during Phase III is reflected in the substantial brick, decorative buildings of that era. As the entrepreneurial transportation companies expanded to keep up with the nationwide highway growth, they continued what had begun in the railroad industry, succeeding in the latest transportation developments. As mercantile businesses reached their peak and manufacturing and industry coalesced into a small number of large entities, such as the Utah-Idaho Sugar Company and the Columbia Steel Corp., the working class expanded and WWII era cottages were built.

The Victorian house style gave way to the bungalow, America’s favored new middle class style. The bungalow became a popular house type in Utah in the years before World War I. The Arts and Crafts, Prairie School, and Bungalow styles were popular in Utah from 1905-25 and incorporated many similar stylistic features such as low, hipped roofs and wide, overhanging eaves. The wide porches helped to create an impression of informal living and unite the houses to their sites. The bungalow plan is open, informal, and economical and became the basic middleclass house, replacing the late-nineteenth century Victorian cottage. Like the Victorian style, the bungalow’s popularity can be attributed to the widespread use of architectural pattern books and a corresponding period of economic prosperity when many families were purchasing their first homes.

Period Revival English Cottages, English Tudor, and Colonial Revival homes were popular in Springville and throughout Utah primarily between 1920-40. A possible reason for the rise in popularity of the Period Revival style may have resulted from national pride following World War I which led to its increased use. English Tudor, Spanish Revival, and French Norman styles were most likely imported by soldiers returning from the war in Europe. These designs were based primarily on external decorative features rather than the historical building and planning traditions and “were simplistically massed, suggesting the informality that various architectural writers of the period stated was appropriate to the American way of life.”

During all three phases of residential development in Springville, many houses will also be significant under Criterion C, as important examples of specific types, styles, or construction techniques in Springville. Houses eligible for architectural significance can possess characteristics of a type, period, or method of construction; or they can show evidence of the work of a master designer, artist, or craftsman. Eligible early houses exhibit the spare, utilitarian stylistic characteristics of buildings typically constructed during this time. Later residential buildings will possess more elaborate stylistic elements of the Victorian styles. A shift toward simplicity will be evident in the houses built during the twentieth century, as the Arts and Crafts, Prairie and Period Revival styles became popular styles for houses in Springville. Eventually the World War II era cottage reflects the mass production and technological advancements of an increasingly industrial nation.

IV. Registration Requirements: Residential Buildings

The following criteria must be met in order for a property to be considered eligible under the residential property type:

  1. The building must be a domestic dwelling and have been constructed between 1847 and the 1940s.
  2. The original architectural features must be maintained to a great degree, though minor alterations are acceptable. Acceptable alterations might include the removal or covering of minor features, the painting of surfaces not originally painted, such as brick, and additions to the structure which appear sensitive to and distinguishable from the original construction. Unacceptable alterations could include replacement of original windows and doors with out-of-period styles; changes in size, number, or placement of exterior wall openings; alteration of exterior wall surfaces (e.g., aluminum siding); addition of roof dormers or skylights (particularly if on the facade); enclosure or removal of porches, or addition of out-of-period porches; and the presence of obtrusive or incompatible building additions/extensions. An important factor to be considered is the visual intrusiveness of any alterations, particularly with respect to the character of the primary facade. Elements which may be easily removed, such as aluminum window canopies, do not necessarily render a building ineligible.
  3. The original fenestration pattern and size of door and window openings on the principal facades must be maintained. The replacement of original windows and doors may be acceptable so long as they do not detract from the original historic qualities of the structure.
  4. In order for a building to eligible under Criterion C the building must be a good example of a particular type or style of architecture, or a good example of the work of significant local builders.
  5. Due to the relative scarcity of buildings dating from the pioneer period, the standards pertaining to architectural integrity may be somewhat less restrictive than those applicable to more recent contexts. Extant pioneer buildings show varying degrees of alteration. Virtually all of the adobe structures have, of necessity, had stucco applied to exterior walls; however, this would not in itself diminish eligibility. Given the large number of well-preserved examples of Victorian architecture present in Springville, the standards for integrity should be comparatively high when applied to buildings of this type. Surprisingly, reconnaissance survey results indicate significantly fewer potentially eligible twentieth century forms, as compared to late nineteenth century forms. It is possible, however, that this is a reflection of evaluation criteria employed by the surveyor, rather than an actual paucity of potentially eligible buildings from the 1915-1950 period. Despite this, standards for architectural integrity pertaining to residences from this period should be relatively strict for several reasons: Generally, the twentieth century styles tend to have suffered fewer and less significant alterations as compared to older building types. It is not uncommon, therefore, to find ample examples of sites which have retained very good integrity. Moreover, excellent representations of these styles are fairly widespread throughout Utah, and are particularly abundant in the larger cities.

I. Name of Property Type: Commercial

II. Description: Commercial Buildings

The 1985 Reconnaissance Survey of Springville identified no commercial or industrial buildings from the earliest period in Springville that have retained a sufficient amount of integrity to be eligible for listing. A great deal of commercial construction took place in Springville during the late nineteenth and eariy twentieth centuries. In contrast to the earliest commercial structures, many of these structures remain in good states of preservation. As with residences, Victorian building styles were often used in commercial buildings in Springville, most noticeably in a number of Main Street commercial blocks. Victorian Eclectic and Romanesque Revival features are most common on commercial buildings of the period. As tastes in building styles changed after about 1915, commercial buildings were built in such styles as English Tudor Revival, Spanish Colonial Revival, and Art Deco. Immediately after World War II, commercial buildings were commonly built in the simpler international style. Due to their utilitarian character, industrial buildings will have very little ornamentation in comparison to commercial buildings of the same period.

III. Significance: Commercial Buildings

Approximately one dozen commercial structures eligible for listing in the National Register have been identified. The size, complexity, and level of style of commercial and industrial buildings in Springville closely parallels the economic development of the town, and thus will be significant under Criterion A for this association. The changes that Springville underwent with the arrival of the railroad in Utah and the success of Springville railroad contractors are major trends associated with the city’s commercial and industrial buildings. In the twentieth century, the iron industry, agricultural processing industries, and highway contracting industries have risen to economic prominence. Significant commercial and industrial buildings from this time will likewise be associated with these economic trends. While the residential buildings of Springville also reflect the increasing wealth amassed through the various economic endeavors, the commercial structures illustrate the connection of the success of Springville citizens to the mercantile or retail stores that were built to supply residents with the goods and services they could afford, as well as the office structures that were needed to house the executives of the transportation and manufacturing businesses.

There are commercial buildings in Springville potentially eligible under Criterion C, for architectural significance.

Buildings eligible under this criterion embody the distinctive characteristics of a type, period, or method of construction, or they represent the work of a master, or that possess high artistic values, or they represent a significant and distinguishable entity whose components may lack individual distinction. The building form, architectural style, engineering technique, or artistic values, based on a state of physical development, or the use of a material or method of construction that shaped the historic identity of an area, must be present for the building to be eligible under Criterion C.

IV. Registration requirements: Commercial Buildings

The following criteria must be met in order for a property to be included as an eligible property under the commercial building property type:

  1. The property must be a commercial building and have been constructed during one of the three historical contexts outlined in this document: Phase 1,1850-1868; Phase II, 1868-1915; Phase 1,1915-1940s.
  2. The property must be associated with the history and development of Springville during one of the above noted contexts and have relevance and importance in illustrating a contribution to Springville’s development
  3. The original architectural features must be maintained to a great degree, though minor alterations are acceptable. Removal or alteration of stylistic features, or the addition of incompatible features generally would render a building ineligible for nomination. Unacceptable alterations could include replacement of original windows and doors with out-of-period styles; changes in size, number, or placement of exterior wall openings; alteration of exterior wall surfaces (e.g., aluminum siding); addition of roof dormers or skylights (particularly if on the facade); enclosure or removal of storefronts; and the presence of obtrusive or incompatible building additions/extensions. An important factor to be considered is the visual intrusiveness of any alterations, particularly with respect to the character of the primary facade. Acceptable alterations might include the removal or covering of minor features, the painting of surfaces not originally painted, such as brick, and additions to the structure which are sensitive to, sympathetic with, and distinguishable from the original construction. Elements which may be easily removed, such as aluminum window canopies, do not necessarily render a building ineligible.
  4. The original fenestration and size of door and window openings must be maintained. The replacement of original doors and windows may be acceptable as long as they are sensitive to the originals.
  5. Two-part commercial buildings which have been altered, but maintain a storefront appearance on the street level, may be eligible as long as the areas above street level remain intact and retain their architectural integrity. Overall, however, the building must have maintained the majority of its features that illustrate its style in terms of the massing, spatial relationships, proportion, pattern of windows and doors, texture of materials, and ornamentation.

I. Name of Property Type: Institutional Buildings

II. Description: Institutional Buildings

This property type includes Springville’s educational, religious, and public buildings. These institutional buildings have been the primary target for demolition throughout Springville’s history. The most significant early institutional buildings were demolished and replaced by new buildings by 1945. These included the first City Hall, the “White” IDS Meeting House, and the Bishop Johnson House (the site of many early city functions). Recently, there has been a raised awareness of the importance of Springville’s surviving landmarks. A number of institutional buildings have already been listed on the National Register as part of this effort. These include the Springville Presbyterian Church, the Springville High School Art Gallery and Mechanical Arts Building, the Springville Carnegie Library, and the Springville Main Post Office. Several historic buildings remain unlisted, however, including a number of Springville’s LDS ward houses, Springville’s historic school buildings, and the Springville Recreation Hall.

III. Significance: Institutional Buildings

Institutional buildings are by their very nature the center of a community. The rites of passage of a person’s life, such as ceremonies marking birth, marriage, and death are most often conducted in religious or civic buildings. Community affairs are conducted in government buildings, and a community’s children are schooled in educational buildings. In Springville, a community art gallery has been an important institution since the beginning of the twentieth century. All of the development phases of Springville can be closely associated with institutional buildings. Not all of these buildings survive, but those that do are significant under Criterion A for their association with civic, cultural, and religious affairs in Springville throughout its development. Most often these buildings will be locally significant, but some buildings may be significant in the broader patterns of State history.

Additionally, institutional buildings are often important architectural landmarks. Because of their high profile in a community, a great deal of attention is given to their design and construction. Surviving institutional buildings in Springville are designed in such popular styles as Gothic revival, classical revival, WPA Modeme, and several period revival styles. These buildings were often the work of noted Utah architects and craftsmen. Eligible institutional buildings may be significant under Criterion C if they fit the preceding description.

During this period of city development, cultural influences that were introduced from outside Utah because of Springville’s connection to not only other Utah communities for coal and iron ore, but also to California as a link to these Utah communities, the influences are seen in the civic development, such as the Springvilie Art Museum, and in the religious diversification. Although Mormonism remained a strong foundation for many Springville residents, many Protestant religions were established.

IV. Registration Requirements: Institutional Buildings

The following criteria must be met in order for a property to be included as an eligible property under the institutional building property type:

  1. The property must be an institutional building and have been constructed during one of the three historical contexts outlined in this document: Phase 1, 1850-1868; Phase II, 1868-1915; Phase 1, 1915-1940s.
  2. The property must be associated with the history and development of Springville during one of the above noted contexts.
  3. The original architectural features must be maintained to a great degree, though minor alterations are acceptable. Removal or alteration of stylistic features, or the addition of incompatible features generally would render a building ineligible for nomination. Unacceptable alterations could include replacement of original windows and doors with out-of-period styles; changes in size, number, or placement of exterior wall openings; alteration of exterior wall surfaces (e.g., aluminum siding); addition of roof dormers or skylights (particularly if on the facade); enclosure or removal of porches, or addition of out-of-period porches; and the presence of obtrusive or incompatible building additions/extensions. An important factor to be considered is the visual intrusiveness of any alterations, particularly with respect to the character of the primary facade. Acceptable alterations might include the removal or covering of minor features, the painting of surfaces not originally painted, such as brick, and additions to the structure which are sensitive to, sympathetic with, and distinguishable from the original construction. Elements which may be easily removed, such as aluminum window canopies, do not necessarily render a building ineligible.
  4. The original fenestration and size of door and window openings must be maintained. The replacement of original doors and windows may be acceptable as long as they are sensitive to the originals.

Fielding Garr Ranch

31 Sunday May 2026

Posted by Jacob Barlow in Uncategorized

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Davis County, NRHP, utah

Fielding Garr Ranch

The Fielding Garr ranch, comprising the only remaining historical structures on Antelope Island in the Great Salt Lake, is significant for its association with the settlement and immigration program of The Church of Jesus Christ of Latter-day Saints (Mormons). Organized in 1849 through the contributions of Mormons already residing in Utah, the Perpetual Emigration Company functioned as the immigration agency for the church in its program for the peopling and settling of Utah. In 1850 the company financed the immigration of some 2,500 British converts to Salt Lake City. Once established in Utah, the newcomers would reimburse the company for their passage, thus creating a revolving emigration fund, called the Perpetual Emigration Fund. The Fielding Garr ranch functioned as the home ranch for the Perpetual Emigration Fund, where cattle were kept which formed a major portion of the fund’s revenue. Payments made to reimburse the fund were often in the form of livestock that were kept and managed on Antelope Island by Fielding Garr. By 1856, the company had brought nearly 56,000 Mormon immigrants from the British Isles and Scandinavia to Utah, forming a most unique private, institutional immigration agency. 1 The Perpetual Emigration Company was dissolved in 1887 by the Edmunds-Tucker Act, but during Its thirty-eight year history, the company aided either directly or indirectly the immigration of over 100,000 persons, of which some 87,000 were from England and northern Europe. 2 The adobe house and outbuildings, erected in 1849-1850^ have been altered, but retain integrity of location, setting, and association. They are among the few structures which continue to .stand from the first decade of Mormon settlement, and are the only remaining historical structures that were directly associated with the important Perpetual Emigration Fund.

The Fielding Garr Ranch is one of the Oldest Homes in Utah, located on Antelope Island in Davis County. It was added to the National Register of Historic Places (#83004402) on January 21, 1983.

The Fielding Garr House (and ranch complex) is significant among Utah’s historic structures not only because of its age (built in 1849, just two years after the Mormon arrival in Utah and, therefore, one of the oldest houses in the state) and location (built on Antelope Island in the Great Salt Lake), but also because, in microcosm, it tells much of the story of the early Mormon pioneer period.

Prior to their coming west, the Mormon experience in the states had been one of settlement, growth, conflict with their neighbors and expulsion. .The decision to come to the Great Basin centered on the desire to be left alone to build their Kingdom of .God in an area uninhabited by “Gentiles.” It is no wonder that Utah became the “Gathering Place” from where the call to come to Zion was issued to Mormons everywhere.

One of the obstacles to heeding the call for many converts was the price of immigration. To help converts too poor to pay their own way, the Perpetual Emigration Company was created. Organized in the fall of 1849, contributions from those already in Utah amounted to $6,000 and helped bring “2,500 persons and an undisclosed value of goods” 3 to Salt Lake City. The initial success led to the incorporation of the Perpetual Emigration Fund in 1850. The company, through donations from the settled pioneers, financed the next immigrant party’s trip to Utah. These saints would reimburse the company, once they established themselves in Utah, thus providing capital for another immigration; and so it went year after year. “The accomplishments of the new company,” write two Mormon historians, “have been recognized as unique in the history of immigration.”

By 1856, less than a decade after the arrival of the initial pioneer party, almost 56,000 Latter-day Saints had arrived in Utah.

The Perpetual Emigration Fund charter authorized the company to “own and manage property of all kinds, to carry on banking operations,” as well as other activities. Such a broad charter was necessary in a nascent community where hard currency was in such short supply. Knowing that a large percentage of the contributions were going to be in kind, the islands of the Great Salt Lake–known as Stansburys Island and the Antelope Island were “reserved and appropriated for the exclusive use and benefit of said company, for the keeping of stock, etc.”

In the fall of 1849, a few months prior to the incorporation of the Perpetual Emigration Fund, Mormon convert, Fielding Garr, from Madison County, Virginia, moved the Church stock to the island. There he tended the cattle, sheep and horses until his death in 1855.7 Garr, a widower brought his seven children with him to the Island and there built a five-room adobe house, a rock milk house with a natural spring running through it, and a corral.

During the survey of the Great Salt Lake by the U.S. Army Corps of Engineers, under the command of Howard Stansbury in 1850, the Fielding Garr establishment was important as a supply point, especially for the survey of the northern and eastern sections of the lake. After the death of Fielding Garr, Briant Stringham became the ranch foreman. He moved his family to the island and occupied the house built by Garr. Stringham and his sons managed the ranch until his death in 1871.

Since those early days, the house and the island have left the ownership of the Church and gone to private hands, only to be sold to the State of Utah, who now owns it. Through the Division of Parks and Recreation, the island is being developed into a multi-use recreational area. Part of this includes the restoration of the Fielding Garr house and outbuildings as an historic site.

The interpretation of the house and property will emphasize the story of the immigration of Mormon converts to their “Zion” by the Perpetual Emigration Fund and how financing and contributions were made in kind in this very young settlement, creating the need for property to care for the sheep, cattle and horses that were the dollars and cents of the day.

The Fielding Garr house, built in 1849, is an early example of vernacular architecture in Utah. Constructed of adobe brick produced at the site, the house is one-story high and originally consisted of five rooms. The main section, contained under a gently sloping gable roof, is a two-room wide “double-pen” type. The double-pen house with its distinctive two-door symmetrical façade (window-door-door-window) is a traditional type found in many Utah communities during the early years of settlement. The house type is characterized by its two roughly square rooms. The Garr house has large gable-end fireplace chimneys and a lean-to extension containing three smaller rooms on the rear. The original woodwork on the house is intact. During the late 19th century another adobe square room was added to the north end of the house. This room continued the door-window opening pattern of the original house. The decorative trim on the inside of this room suggests a c. 1880 building date.

The Garr Ranch also includes a number of outbuildings:

  1. Milk House. This is a small gabled building which stands about 20 feet west of the main house. The upper section is adobe which has been faced with concrete block and there is a stone cellar which is reached through an external stairwell.
  2. Springhouse. This gabled structure is built of rubble stone and stands over one of several fresh water springs on the property. Water was directed through the building in small stone channels which served to cool dairy goods and other perishable foodstuffs in the 19th century. The springhouse has an historically incompatible roof which was added in 1980.
  3. Barn stable. A large rock stable continues to stand against a large modern storage barn. The old stable undoubtedly used to stand against an open hay barn and has a sloping shed roof.
  4. Blacksmith shop. This building has a rectangular plan and a gable roof. It was originally adobe, but is now faced with concrete block and painted white. The blacksmithing equipment of the 19th century remains in the shop.

Extensive remodeling occurred on the Garr house during the 1950-1960 period. A concrete-block addition was added to the north end, one of the two principal windows on the original facade was enlarged by about one-and-a-half feet, and one of the two original doors was closed in. Also at this time the deteriorating adobe was faced on three sides (the north, west, and south sides) with a layer of concrete block about 6 inches wide. In 1980 when the home was acquired by the State of Utah, Parks and Recreation crews removed the stucco from the west facade and shingled the roof with cedar shakes.

Although the historic integrity of the main house and some outbuildings has suffered due to alterations and additions, the ranch complex in general continues to convey important historic qualities, especially as regards to geographical location, setting, and association. Of primary importance is that the Utah State Division of Parks and Recreation, current owners, intend to restore the Fielding Garr ranch as a historic site on Antelope Island. This is part of their master plan in developing the island into a multiple-use recreational area. The importance of the site in its historical association and age renders it a prime project for historic preservation.

The nomnated property includes approximately 6.2 acres. This acreage was chosen as the immediate areaof the Garr ranch complex, comprising all buildings, which has been fenced. This boundary will also allow some extra acreage for protective and preservation purposes of the site.

Flat Canyon Archeological District

31 Sunday May 2026

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Archeological, Archeological Districts, Carbon County, NRHP, utah

Flat Canyon Archeological District

Flat Canyon Archeological District is located Desolation Canyon in Carbon County, Utah and was added to the National Register of Historic Places (#78002654) on December 12, 1978.

Jens Nielson House

31 Sunday May 2026

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Bluff, NRHP, San Juan County, utah

The Jens Nielson House, constructed in about 1890, is locally significant because it is one of only half a dozen remaining houses in Bluff that documents an important phase in the history of the town: the evolution from farm village to cooperative livestock production. That development began in the late 1880s and assured Bluff’s survival. Until then, its existence was in doubt. It is also significant because of its association with Jens Nielson. As bishop of the Bluff LDS Ward from the time of the town’s founding in 1880 until his death in 1906, he played a key role in building the town during its first generation. The Nineteenth Century Mormon ward was more than a geographical ecclesiastical entity, and the bishop was more than a religious leader. The ward was also the most important political unit, and, except for the family, the most important social unit. The duties of the bishop were, therefore, extensive, particularly during the initial phase of colonization, when it was he who directed the process of community building.

The Jens Nielson House is located at 625 East Black Locust Avenue in Bluff, Utah and was added to the National Register of Historic Places (#82004155) on February 22, 1982.

The Mormon settlers who founded Bluff in 1880 tried to establish it on an agricultural economic base. Despite immense effort and considerable hardship, they failed. By the mid-1880s, it had become clear that the people of Bluff would either have to find another means of livelihood or abandon the town and settle elsewhere. Some did leave. Those that stayed turned to stockraising, and by 1890, San Juan County, along with Box Elder County and Rich County, were the centers of the cattle industry in Utah. In 1880, for example, there were 267 head of cattle other than milch cows and working oxen in San Juan County. That was 1.3 head for every person in the area. In 1890, there were 17,100 head of cattle in the county, 47 for every man, woman, and child. According to one historian. “Never again in Utah history would so few people live with so many cattle.”

With the growth of the cattle industry, Bluff’s built environment began to change. In 1890, all of Bluff’s approximately 25 families lived in log houses, and all of the public buildings, including the post office, the hotel, the church, and the school house, were built of logs. Gradually, the log buildings began to be replaced with stone ones. Built of stone quarried in nearby mountains, they reflect Bluff’s new found prosperity and stability.

This house was built ca. 1890 for Jens Nielson. He was born in Denmark in 1820 and married Elsie Rasmussen in 1850. They emigrated to Utah in 1856 as converts to the Mormon Church. In 1879 they were among the nearly 250 people whom the Mormon Church “called” to settle what is now San Juan County.2 it was a rugged and isolated area, 300 miles from the nearest centers of Mormon population.

The founding was part of the effort that Mormons began soon after they arrived in the Salt Lake Valley in 1847 to systematically explore and colonize the surrounding area. In order to build a commonwealth that would guarantee them permanent security, they intended to settle everywhere they could as fast as they could. By the end of the Nineteenth Century, Mormons had founded nearly 500 cities and towns throughout present Utah and the surrounding states.

The group that Mormon officials called to settle the San Juan River Valley set out in the fall of 1879. Their journey with wagons and stock during mid-winter was almost a catastrophe. The settlers thought their route was a shortcut. Later geographers deemed it the most difficult that any wagon train had encountered in the history of the west. So rugged was the territory over which they travelled that it took them 6 months to go 260 miles. Two of those months they spent cutting and dinamiting a path through high cliffs above the Colorado River. The precipitous trail over which they finally moved has been known ever since as Hole-in-the-Rock. Bluff was not originally their intended destination, but they settled there, according to one settler because, “We were too tired to go on, and it was too far to go back.”

Soon after he arrived in Bluff, Nielson was named bishop. He served in that office until his death 26 years later. As bishop of a ward in an isolated and remote area of the state, he faced greater problems and duties than did many of his counterparts. Having only irregular contact with church headquarters in Salt Lake City, he served, in effect, as “theologian, stateman, pastor, constable, judge, arbitrator, and foreman.” His charge was to take the lead “in every domestic improvement” establish and supervise schools; assist the farmers; supervise the cultivation of public property and the repair of ward fences; assign to new arrivals their farm and town lots; see personally to the distribution of irrigation water and the maintenance and construction of ditches; keep cattle out of the fields, impose sanctions on uncooperative owners; assign men to work on community road crews; and direct construction of schools, meetinghouses, and other public buildings. Because the scope of the bishop’s duties were so broad, his character and personality to a large extent shaped his ward. Historian Charles Peterson saw Nielson as the glue that held Bluff together in its early years. It was largely because of his leader- ship and personality that the original settlers of Bluff stayed on, rather than abandoning the town after a few years in the face of very difficult times,

Lawrence Brothers and Company Store

31 Sunday May 2026

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NRHP, Ophir, Tooele County, utah

Lawrence Brothers and Company Store

The Lawrence Brothers & Co. Store is a 1½-story rectangular stone commercial building constructed in 1874. It is located at 31 West Main Street in the town of Ophir, Tooele County, Utah. The building footprint measures 26 feet by 60 feet with the narrow end facing Main Street. Due to the steep grade through Ophir Canyon, the façade appears as a one-story building while both the main floor and basement levels are visible at the rear elevation. The foundation is granite as are the walls. The building operated primarily as a general store between 1874 and 1956, the period of significance. The original iron shutters are still intact on the façade and rear elevation. After a period of vacancy, the simple gable roof was replaced in 1987. Since 2005, two separate rehabilitation phases have focused on stabilizing the structural walls, cleaning and re-pointing the original masonry, and replacing the electrical and plumbing systems. The current owners hope to complete the interior rehabilitation in the near future.

The Lawrence Brothers and Company Store is located at 31 East Main Street in Ophir, Utah and was added to the National Register of Historic Places (#13000842) on October 16, 2013.

The Lawrence Brothers & Co. Store, built in 1874, is locally significant under Criteria A and C for its association with the development of Ophir, Utah. Under Criterion A in the area of Commerce, the building is particularly notable as one of the few extant commercial buildings that represent the town’s efforts to transform from a boom-and-bust mining camp to a more stable community. Unlike many of Utah’s mining towns of the early 1870s, particularly those in narrow canyons, Ophir was never completely abandoned. The building was originally built to house a general mercantile and a Wells Fargo office at the peak of mining activity in the canyon. Though the management of the store changed several times, the Lawrence brothers and their successors kept the building commercially viable, contributing to the stability of the town for over eight decades. The period of significance spans the initial construction in 1874 to the store’s closure in 1956. The building is also significant under Criterion C in the area of Architecture as the only substantial stone building constructed in Ophir and a rare surviving stone structure built in a Utah mining camp. The building has undergone minor modifications over the years, but retains the majority of elements from the original construction such as the granite stone masonry and operable iron door-window shutters. The building was constructed by Shelby Alfred Lineback, a former soldier and stone mason turned farmer. The Lawrence Brothers & Co. Store is currently undergoing a multi-phase rehabilitation and is a contributing historic resource in the community of Ophir, Utah.

Mining for precious metals in Utah began in 1862 when soldiers from Fort Douglas under the command of Colonel Patrick E. Connor staked claims in the canyons southeast and southwest of Salt Lake City. Many of the men were experienced prospectors from the California gold rush, and by the late 1860s numerous mining districts had been established in the Utah Territory, although mining did not become commercially successful in Utah until after the completion of the transcontinental railroad in 1869. In 1865, the soldiers began exploring East Canyon (later Ophir Canyon) after reports that Native Americans had previously worked the area to make gold and silver trinkets, as well as silver and lead bullets.2 A mining camp of canvas tents, log cabins, and whipsaw lumber shacks quickly grew parallel to Bates Creek (later Ophir Creek) as prospectors rushed to the canyon to stake claims. The Ophir Mining District was organized in 1870 with the name taken from the geographical location of King Solomon’s mines.

More than 2,500 mining claims had been staked at Ophir by 1871. That year Ophir’s population reached 1,200. By the time a townsite plat was filed with Tooele County in April 1873, the town had a thriving commercial district along Main Street with stores, saloons, brothels, restaurants, a hotel, a post office, and a Methodist church. Most of the commercial buildings featured false fronts facing Main Street, the only road through the canyon. Residences were built on the two short streets that paralleled Main Street, east and west of the business district, and up and down both sides of the canyon. A Salt Lake City newspaper article published in April 1871 referred to the town as “Ophir City” and described it as “flourishing and rapidly increasing.” A town hall/firehouse was built around 1870. The false front wood building with a belfry is one of only three surviving nineteenth-century mining camp town halls in Utah. The Ophir Town Hall was listed on the National Register of Historic Places in 1983 (NRIS #83003193).

The Lawrence Brothers & Co. General Merchandise was one of the first businesses in Ophir. Nelson Lawrence (1830-1877), the middle brother, was born in Pickering, Ontario, Canada, and immigrated to Utah in 1849. His older and younger brothers, James Lawrence (1828-1891) and Henry William Lawrence (1835-1924), and the remaining siblings came to Utah in 1850. The brothers were living in northern California at the time of the 1860 census and later returned to Utah with prospecting experience. All three worked in mercantile establishments in Salt Lake City. The brothers’ first store in Ophir operated out of a tent until March 1871 when the brothers constructed a wood building. The rectangular building was sheathed vertical planks, a false front, and had a log lean-to at the rear. In October 1871, the Salt Lake Tribune described the state of commerce in Ophir: “Legitimate business is good, Lawrence Bros. [et al] have each a large stock of goods and are doing a good and safe business.” A year later, the newspaper noted: “The firm of Lawrence and Bros. is engaged in the grocery and miners outfitting trade.” Around the same time, the Wells Fargo Company had opened an office in Ophir and by March 1872, newspapers reported that “Packages are sent through daily from Corinne to Ophir.” It is uncertain when the partnership between the Lawrence brothers and the Wells Fargo Company was created, but the Utah Gazetteer of 1874 lists the two entities at the same location “on Main Street, below Cliff Street.”

On December 17, 1873, James, Nelson, and Henry Lawrence were granted the deed to Lot 3, Block A of the Ophir City plat. In a letter to the Salt Lake Herald, an observer noted the stability and success of the business in 1873: “In the prosperity of my friend Lawrence Bros the merchant princes who have stayed by the camp and got well heeled by it.” In July 1874, Lawrence Bros. & Co. engaged a former soldier and stone mason, Alfred “Fred” Shelby Lineback, to construct a new building of native granite. In September 1874, the Salt Lake Tribune provided a description of the almost finished building:

The new building of Lawrence Bro.’s [sic] is fast nearing completion and will be quite an addition to Ophir. The building is sixty feet in depth and twenty-six feet in width, with a cellar eight feet from floor to ceiling, and store room twelve feet in height, built of rock, and is perfectly fireproof. It will be occupied as a general merchandising establishment by this enterprising firm when completed.

At its completion, the signboard on the stone building’s false front advertised the following items available: dry goods, clothing, shoes, groceries, hardware, liquors, tobacco, and miner’s tools. The stone building was a contrast to the wooden structures in town and boasted numerous security features in addition to the iron shutters on the doors and windows. The Wells Fargo Company express office was housed in the basement. The dividing rock wall in the basement may have been designed as space for a vault, but the purpose of the trapdoor directly south of the wall remains a mystery. The splayed window with bars was located near the basement entrance, possibly for a lookout guard. When the roof was replaced in 1987, it was discovered that the main-floor ceiling had a foot of sand on top of it. This may have been a security barrier, but could also have been used to keep a fire from moving from the roof to the interior of the building. The stone building was also reportedly used to secure post office deliveries.

The city directories show that all three Lawrence brothers maintained residences in Salt Lake City. Henry W. Lawrence ran his own grocery and provisions company in Salt Lake City. He was married to Jeanette Sophia Kimball (1842-1911), had a large family, and stayed in Salt Lake City until his death in 1924. James Lawrence never married. He moved to Park City where he managed a grocery business until his death in 1891. Nelson Lawrence, the middle brother, was responsible for the day-to-day operations of the Ophir store until his death in 1877. His widow, Julia Delecta Young Lawrence (1848-1938), appears to have kept the business going for a few years. The 1879 Utah Gazetteer lists the Lawrence Bros. & Co. general merchandise still in business with J. D. Lawrence as the purveyor of liquors. Julia D. Lawrence continued to live in Salt Lake City with her two sons, Nelson and William. The deed to the property was transferred to Julia and her sons in 1892. The family moved to California in the late 1890s, but held the title to the property until 1927.

In 1874, the Utah Gazetteer had 119 business listings for the town, which it described as the “business centre” of the Ophir Mining District. The Lawrence Bros. & Co. Store was one out of ten listings under the heading for general merchandise. It is estimated that during its peak in the early 1870s, the Ophir mines produced $13 million in silver, lead, and zinc, and over $300,000 in gold.12 There are reports that suggest the population of the town may have swelled to between 5,000 and 6,000 people at one point during the early 1870s, but the output of the mines decreased dramatically soon after the Lawrence brothers completed their stone building. Only five years later, the 1879 Utah Gazetteer provides only seven business listings, while stating “Ophir was once a busy mining camp but is now almost deserted.”13 In 1879, the Lawrence Bros. & Co. store was the only general merchandise establishment still in operation. The office of the Wells Fargo Company is not among the remaining Ophir businesses. Despite the downturn, there were signs the town was not completely abandoned. For example, Catholic mass was held monthly between 1874 and 1878.

A number of renters kept a mercantile business in the stone building after the death of Nelson Lawrence. Joseph Green (1820-?) held an interest in the property between 1878 and 1881 and is listed as a grocer on the 1880 census. He does not appear to have operated the business under his own name. Around 1881, John Faunce (1832-1907) began operating a general store in the stone building. George E. Edwards (1870-1948) took over the lease on the building probably around the time he moved to Ophir in 1898. He eventually constructed a new frame building for his own mercantile business across the street sometime before 1907 (now demolished). The Ophir Mercantile Company began operating out of the stone building when Edwards left. In September 1907, the Salt Lake Mining Review described the two rival companies:

The camp (of Ophir) boasts the usual number of saloons, two hotels and two general stores. The leading business house is the Ophir Mercantile Company, which carries a most complete line of general utilities. At the head of this institution are E.W. Clark, H. A. Wagner, H. J. Green and C.E. Green, who are among the leading and most progressive citizens. Mr. Edwards conducts the other mercantile establishment and also has charge of the leading hotel in the camp.

From the 1920s to his death in 1948, George E. Edwards operated the only general store in Ophir. The 1917 Sanborn fire insurance map of the town indicates the former Lawrence Brothers building was a drugstore, confectionary, and billiards hall. On September 12, 1927, Julia D. Lawrence and Nelson W. Lawrence sold the store and property to Peter Morzenti. Peter Morzenti (1882-1943) emigrated from Italy to Utah in 1910. He is listed as a grocer in Ophir on the 1930 census, a carpenter on the 1940 census, and the proprietor of a “beer parlor” on his 1943 death certificate. The property was later sold to Truman W. Wheeler and Richard R. Wray, who held the deed only two years before selling to John S. and Concetta Morrell in 1948. John S. Morrell (1885-1975) operated a “soft drink lounge” in the old stone building; however, it was known to local residents as the “beer hall.” The Morrells deeded the property to their children on April 18, 1956, after which time the building remained vacant.

By the time Steven S. Hall purchased the property in 1982, most of the surrounding buildings had been demolished. After completing some work on the interior, Steven S. Hall sold the building to Hal D. Hawkins and Connie H. LeFevre in 1986. They replaced the roof, began work to stabilize the basement, installed a septic tank, and completed plumbing and electrical work. On October 15, 2001, Hal D. Hawkins and Connie H. LeFevre sold the partially renovated building to the current owners, James T. O’Rourke and Lora Hawkins O’Rourke, Hal’s sister and brother-in-law. The O’Rourke family has continued the work of rehabilitating the building.

The historical significance of the Lawrence Brothers & Co. Store is in the area of Commerce, representing a source of economic stability to the community of Ophir. Historians have pointed to three distinct phases of development in most mining communities: settlement, camp, and town. By the year 1870, Ophir had already moved from the settlement phase to the camp phase. The construction of the town hall marked the beginning of the town phase. The substantial stone building of the Lawrence Brothers & Co. Store also represents the initial efforts to create a more permanent and stable town. Though the town phase was interrupted by a dramatic fall in silver prices in the late 1870s, the stone building outlasted most of its more ephemeral counterparts as Ophir entered the twentieth century. In 1907, the Salt Lake City Mining Review described the survival and subsequent revival of Ophir with the advent of more modern mining equipment and a large influx of capitol in the early 1900s:

A noticeable feature in the town is the absence of the down-and-out spirit that is so prevalent among camps of the “has-been” type. It is encouraging to get in a mining town like Ophir, where every citizen has the progressive habit of boosting. One is infected with this enthusiasm upon first entering the camp, and begins to feel that Ophir is the only town in Utah.

The town of Ophir has never been completely deserted and the spirit of “boosting” remains. Many current residents refuse to accept the label of “ghost town” used by outsiders. The significance of the Lawrence Brothers & Co. Store is in its contribution to the commercial and economic viability of the town through the entire historic period.

Architecture Significance
The Lawrence Brothers & Co. Store in Ophir, built in 1874, is architecturally significant as a rare example of substantial stone architecture in a Utah mining camp. Although the Lawrence Brothers & Co. Store has been modified over time, the modifications do not greatly impact its historic character as a mining camp-era stone structure. They also follow the pattern typical of many commercial buildings in the alteration of the structure to meet the needs of the current tenant. The surviving physical characteristics of the building meet six of out seven of the National Register of Historic Places qualities of historic integrity: location, setting, materials, workmanship, feeling, and association. The integrity of the original design (seventh quality) of the building has been compromised by the removal of the false front signboard, an important element of mining camp architecture. However, the false front was removed within the historic period and therefore part of the architectural evolution of the building as it is associated with the historical development of Ophir. The extended replacement roof line is a minor modification to the original design and will likely protect the integrity of the stone masonry (workmanship and materials) in the future.

The vast majority of buildings erected in Utah’s nineteenth century mining camps were made of wood. The residences were mostly log cabins or plank shacks, while the commercial buildings were usually frame with a simple gable roof and a false front. False front architecture, where the façade was extended above the apex of the roof or beyond the side walls, was used in Utah mining camps to give the impression of a much larger, more substantial structure and increase signage. Only a few mining camps lasted long enough to see dramatic changes in the physical environment during the transformation from camp to town. In contrast to the small towns of the Mormon pioneer settlements, there were no incentives to build permanent structures and to invest in adobe and brick yards. The stone quarries needed to support stone architecture were even rarer. The only comparable stone building is located in the southern Utah mining camp of Silver Reef, where in 1877 the Wells Fargo and Company built an express office of red sandstone with metal shutters similar to the Ophir building.

The Lawrence Brothers & Co. Store was constructed in the isolated canyon mining camp of Ophir by a local builder, Fred Lineback. Alfred “Fred” Shelby Lineback (1830-1914), a soldier discharged from the army at Camp Floyd in Cedar Valley in 1861, is believed to have been the first man of European descent to settle in Ophir. A deep basin boxed in by steep walls, once a natural grazing area for horses, Lineback Hollow, bears his name today.23 Fred Lineback was born in Kentucky and was a stone and brick mason before moving to Utah as a soldier. He returned to Iowa for his family and later established a farm in Ophir Canyon where he remained the rest of his life. He is listed in the 1874 gazetteer as a lime burner and on the 1880 census as brick mason. In later years, he gave his occupation as farmer. The Lawrence building may have been one of the few chances Lineback had to use his skill as a stone mason in Utah. The granite from a local canyon would have been difficult to quarry and tool into smooth blocks. The 1917 Sanborn map show only three stone buildings in Ophir, two dwellings and the store. One of the dwellings has survived, but the other was demolished after 1940. It is not known whether Fred Lineback was involved with the construction of the other buildings. In spite of some alteration the building retains enough historical integrity in concert with its historical and architectural significance to be considered a contributing historic building in the mining community of Ophir.

Hilda Erickson House

31 Sunday May 2026

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NRHP

Hilda Erickson House

The Hilda Erickson House, a bungalow built in 1915, is significant under Criterion B for its association with Hilda Anderson Erickson. Hilda Anderson was born in Sweden in 1859. She immigrated to the United States in 1866 and with her family crossed the plains as a member of a Mormon wagon train three years before the completion of the continental railroad. Hilda’s life as a pioneer woman in Utah was both typical and extraordinary. For many years, she was a rancher in the western Utah town of Ibapah, along with her husband John A. Erickson, but she was also a seamstress, doctor, merchant and politician. The life of Hilda Erickson is significant primarily for its longevity. In 1947, she was honored along with her contemporaries at the centennial celebration of Utah’s pioneer settlement. The accolades continued through the 1950s, but by the early 1960s, she had outlived them all, and received local, state and national attention as the “last living pioneer,” out of approximately 80,000 pioneers who came to Utah before the railroad. Hilda Erickson died on January 1, 1968, at the age of 108. The newspapers proclaimed her death as the end of an era and the dissolution of the last living link to Utah’s pioneer past. Although she spent portions of her life outside of Grantsville, Hilda Erickson was associated with the city for the majority of her long productive life, particularly the last half of her life, from 1925 on, when she resided in the 1915 bungalow built by her son Perry Erickson. Although one other residence in which Hilda resided intermittently for several years is still extant, the bungalow was her longest and most permanent residence in Grantsville and the one in which she resided when she was most actively involved with the local community, ] The house is also eligible for the National Register within the Multiple Property Submission: Historic and Architectural Resources of Grantsville, Utah, 1850 — 1955. The associated historic contexts are “Impact of Technology and Transportation Period, 1905-1930,” and the “Economic Diversification Period, 1930-1955.” The Hilda Erickson House retains its architectural integrity and is a contributing historic resource of Grantsville, Utah.

The Hilda Erickson House, built in 1915, is located at 247 W Main Street in Grantsville, Utah and was added to the National Register of Historic Places (#05001626) on July 11, 2006.

The community of Grantsville was settled on October 10, 1850, three years after the first settlement of the Salt Lake Valley by members of the Church of Jesus Christ of Latter-day Saints (LDS Church or Mormon Church). After several altercations with the nomadic Native Americans who camped in the area, the Grantsville area was settled and known as Willow Creek. In 1852 a town site was surveyed and in 1853, the town was renamed Grantsville in honor of George D. Grant, who led a company of the territorial militia to protect the settlement. Before 1905, Grantsville was primarily an agricultural village. With improvements in transportation and technology, the economy diversified in the first half of the twentieth century. The life of Hilda Erickson spans the four historic periods of the Grantsville MPS. The life history of Hilda Erickson reflects the development of Grantsville as she evolved from pioneer rancher and housewife to merchant. Throughout her adult life, she practiced medicine, though her mode of transportation (from horses to automobile) changed with the times. Her last home on Main Street is significant within the two later periods of the MPS.

The first recorded deed to Lot 3, Block 2 of the Grantsville City Survey, was from Charles L. Anderson (1846o 1908), administrator, to Otto Moline. Otto Moline presumably built the cross wing house, which sits directly east of the Erickson House on Lot 3. He and his wife sold the property to John A. Erickson on October 18, 1911. John A. Erickson’s son, John Perry Erickson, built the bungalow on the west half of the lot, around 1915, the year he married Mary Higgs. Perry and Mary Erickson lived in the house until 1925 when they moved to California. John A. and his wife, Hilda Anderson Erickson, moved into the bungalow that year as their primary residence, and spent the remainder of their lives there.

Hilda Anderson was born in Ledsjo, Sweden, on November 11, 1859. She was the youngest of five and the only girl born to Pehr Anderson (1820-1887) and Maria Kathrina Larson (1819-1888). When she was four years old, her parents converted to the LDS Church. Her father sent her mother, Hilda and the two youngest sons, to America in May 1866. Pehr Anderson stayed behind with the older boys to raise money. After nine weeks on the ship Cavour, they landed in New York in July. They traveled by train to St. Joseph, Missouri, and by boat on the Missouri River to Omaha, Nebraska. Hilda was six and a half years old when she walked across the plains from Omaha to Salt Lake City. They arrived in Salt Lake on October 22. A man named Frederick Peterson, who had driven the wagon holding their belongings, offered to take Maria Anderson and her children to Mount Pleasant, Sanpete County, in central Utah to live with his parents. The Peterson family allowed Maria and the three children to live in two rooms in of their house. Hilda’s mother, who was trained in the craft of weaving and spinning, provided a livelihood for her family. In 1868, the Peterson family decided to relocate to Grantsville and take Maria and her family with them. The same year, Hilda’s father, Pehr Anderson, joined them in Grantsville.

Hilda Anderson grew up attending Grantsville schools until the age of fourteen when she went to Salt Lake City to take a course in dress-making and tailoring. Her father bought her a sewing machine on her return to Grantsville and her skills were in constant demand. She charged 50 cents for a pair of overalls and $2.50 for a dress. She often completed an entire dress, suit, or coat in a day. When the Grantsville Brass Band was organized, Hilda helped make the uniforms for its fifteen members. In her spare time, she loved horseback riding and dancing. She met John A. Erickson at a dance in Grantsville. After a lengthy courtship, they were married on February 23, 1882.

John August Erickson was born on January 20, 1860 in Hemsjo, Sweden. He immigrated to Utah with his family in 1864, where they settled in Grantsville. A year after their marriage, John and Hilda Erickson, were called along with two other Grantsville families to serve an LDS mission to the Goshute Indians. They went to live in Ipabah near Deep Creek at the west end of Tooele County, ninety miles southwest of Grantsville. The LDS Church bought property there with the intent to proselytize the Goshutes while teaching them farming methods. In addition to her duties on the ranch and farm, Hilda taught the native women to read, write, spin, weave, and sew. She also served as the mission’s Sunday school secretary. Hilda kept a diary of her early days in Ipabah and sewing was still her primary occupation on most days. Their first child was Amy Dorothy Erickson, who was born in Ipabah, on July 23, 1884.

Among her duties at the ranch, Hilda Erickson nursed many of the native women during illness and confinement. As a result of these experiences, in the fall of 1885, Hilda was invited to attend a course in obstetrics from Dr. Romania B. Pratt being held in Salt Lake City. Hilda left her young daughter Amy with her mother Maria in Grantsville while she attended school. She graduated from the course in 1886 and returned to Ipabah. She practiced medicine among the natives and the white settlers, often riding sidesaddle for miles in order to attend to the sick. Hilda Erickson became the de facto dentist for the community and always carried her forceps with her in case of emergencies. She continued practicing medicine upon her return to Grantsville, riding her horse until she bought her first automobile in 1915. She received a state license for obstetrics in 1898 and kept it renewed until 1953, when she retired from medicine.

John and Hilda Erickson spent fifteen years on the church’s mission ranch. Their second child, John Perry Erickson, known as Perry, was born in Ipabah on October 6, 1890. The Erickson’s log home soon also became the community center. In 1900, they are listed on the census with their children and three hired hands. Because of Ipabah’s isolation, John and Hilda opened a store and trading post for their white and native neighbors. After being released from the mission, John Erickson purchased property in the area for his personal farm. He grew alfalfa and wheat, under difficult circumstances, which earned the ranch the nickname “Last Chance Ranch.” For many years, it was an oasis for travelers across Utah’s desert to the Gold Hill mining district. He also raised cattle and had the first Pole Angus herd in the county. Hilda Erickson returned to Grantsville in 1898 so her children could attend school there. Her daughter, Amy married John Ulrick Buhler Hicks (1873-1963), on June 21, 1905.

For several years, Hilda split her time between Grantsville and the ranch. On the 1910 census, Hilda is listed living with her son Perry in Grantsville. After John Erickson purchased the Moline property in 1911, Hilda and Perry probably lived in the cross-wing house. Perry graduated from Grantsville High School. In 1909, he accompanied his mother and sister on a trip to Sweden and returned there in 1912-1913 as a missionary for the LDS Church. After his return home, he married Mary Higgs on June 30, 1915. Mary Melvira Higgs was born on May 11, 1892, in Salt Lake City. The couple and their three sons lived in the Grantsville bungalow for the first ten years of their marriage. The 1920 census lists the two Erickson families and the Hicks family living side by side on Main Street. In 1926, John A. Erickson sold the Last Chance Ranch and moved to Grantsville permanently. Since Perry had moved his family to California, John and Hilda took up residence in the bungalow which would be their most permanent home.

While in Grantsville, Hilda sewed a little and kept up her medical/dental practices using her automobile purchased in 1915 to visit patients. She made the four-to-six day trip out to the ranch while her husband served a mission in Sweden in 1903-1904. When the Grantsville Deseret Bank was organized in 1910, Hilda was one of its directors. She held this position until the bank closed in 1931. She also served as the secretary of the Grantsville Farm Loan Association. In 1922, Hilda was nominated by the Democratic Party to run for the state legislature, however she lost the bid. Though her life, she held numerous leadership positions in the LDS Church.

Hilda and John opened a general store in Grantsville in 1925. The 1927-28 Utah State Gazetteer lists her as the general manager of the J. A. Erickson Company. Sometimes she would combine her many vocations. Often young toothache sufferers would be taken to the back room of the store, where Hilda would extract the tooth, then send the youngster home with a bag of candy to soften the blow. She continued to deliver babies (an estimated 200) and stitch up the wounds of her neighbors. After the death of her husband, Hilda continued managing the store until 1946. She also had a butcher shop, a Texaco gas station and a lumberyard in connection with her store. During World War II when commodities were scarce, she would lock up the store for a few hours and drive to Salt Lake City for supplies (the full war allowance), and return to her waiting customers, John August Erickson died on January 20, 1943. Her son, Perry Erickson, died just one year later in 1944.

In 1946, when she was eighty-seven years old, Hilda Erickson’s pioneer memories were chronicled by the local chapter of the Daughters of Utah Pioneers (DUP), of which she was a lifelong member. She was feted, with many other pioneers, during the DUP centennial celebrations in 1947. The DUP also sponsored a trip to Nauvoo, Illinois, for Hilda and five other elderly Utah pioneers. The return trip, which originally took Hilda’s family ten weeks on foot, was made in less than six hours by plane. At the age of ninety-nine, she flew to Washington D.C. to meet President Dwight D. Eisenhower. Hilda always thought of an airplane ride as her greatest adventure. On Hilda’s 91st birthday she attributed her longevity to “right living, plenty of exercise, work, proper food and rest, then early to bed and early to rise.” She went on to say “More people rust out than wear out.”7 Hilda loved automobiles and speed. She enjoyed racing the train from Grantsville to Wendover whenever she traveled that route. She wore out nearly a dozen automobiles over her lifetime before she reluctantly gave up her driver’s license at the age of 94. Alice Palmer Hawker recalled that “Aunt Hildy was our town’s famed and most talked about citizen for many years as I was growing up in Grantsville, Utah.”

By the time she reached the age of 100, Hilda Erickson was a celebrity. The Tooele Transcript Bulletin provided a three-page write up for her 100th birthday. Although she had been in several Days of ’47 Parades, she took great pride at the age of 101 of appearing on a special float with two of her great-granddaughters. On July 24′ 1962, Hilda Erickson was honored at a special DUP luncheon. In October 1962, the DUP prepared a lesson entitled “Hilda Erickson — Pioneer” which detailed her life story. The lesson was presented to DUP members throughout Utah and the United States. The lesson declared that Hilda Erickson was Utah’s “oldest living pioneer.”9 She would continue to be Utah’s last pioneer for nearly six more years, living in her own home alone until just shortly before her death. She lived with Amy in Salt Lake City before moving to a Salt Lake nursing home. Hilda remained alert to the end. She celebrated her 108th birthday in November 1967 and the same month, voted in a Grantsville election by absentee ballot. Hilda Erickson died on January 1, 1968.

The day after her death, the newspaper headlines read “Utah’s Last Original Pioneer Dies at 108” and “Oldest Utahn, 108, Dies, Mrs Hilda A. Erickson.” Both articles had similar statements, noting that “Mrs. Erickson was the last living link with Utah’s pioneer era. She was the sole survivor of the 80,000 persons who came to Utah before the transcontinental railroad was completed in 1869.” In reporting on her funeral, the Deseret News had the headline that read “Erickson Rites End Pioneer Era.” At the funeral, Elder LeGrand Richards of the LDS Church during his remarks stated “We are not just laying away here today this body of Sister Erickson. We are burying a dispensation, a generation. There are none left – she was the last.”

Hilda Erickson was buried in the Grantsville Cemetery. In 1962, Hilda deeded the Grantsville bungalow to her oldest granddaughter Hilda Richens. The property was transferred to Hilda Richen’s brother, Jay Hicks, in November 1968. Jay Hicks and his wife, Leatha, are the current owners. The bungalow remains one of the few historic reminders of Hilda Erickson’s remarkable life. The older cross-wing house to the east was subsequently rented to relatives. This house is still standing and from the outside appears to have sufficient historic integrity. However, an argument can be made that it is less significant than the bungalow because Hilda lived in the cross wing intermittently only about ten years during which time she went back and forth from Grantsville to the ranch in Ibapah where her husband was living. The bungalow is her longest and most permanent residence in Grantsville, and is the house that the community associates with Hilda. In 1998, the city of Grantsville honored her by placing a statue of her in front of city hall on Main Street. The statue depicts Hilda Erickson, circa 1900, riding her horse sidesaddle on her way to care for another of her pioneer neighbors.

Orson Pratt House

31 Sunday May 2026

Posted by Jacob Barlow in Uncategorized

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Orson Pratt House

The Orson Pratt House is the only remaining house in Utah associated with Orson Pratt, one of the most influential and important leaders in the first half-century of the LDS Church, noted mathematician, astronomer, scientist, author, public servant and educator. Self-educated in a wide range of disciplines, he gained international recognition for some of his published mathematical and astronomical theories. He served 13 terms in the territorial legislature and 8 terms as Speaker of the House of Representatives. Orson Pratt had this house built in 1862 while helping direct the settlement of St. George and the Cotton Mission.

The Orson Pratt House is located at 76 West Tabernacle Street in St George, Utah, it was added to the National Register of Historic Places (#83003199) on August 11, 1983.

The Orson Pratt House is significant as the only remaining house in Utah associated with Orson Pratt, one of the most influential and important leaders in the first half-century of The Church of Jesus Christ of Latter-day Saints, and a noted mathematician, astronomer, scientist, author, public servant and educator. Pratt, as a member of the first Quorum of the Twelve, the governing body of the church under the First Presidency, was involved not only in directing ecclesiastical and settlement activities, but also, as a philosopher and intellectual, made unique contributions to Mormonism by articulating and systematizing religious philosophies of the church. Self-educated in a wide range of disciplines, he gained international recognition for some of his published mathematical and astronomical theories, and was a leading proponent of education in territorial Utah. He served for thirteen terms in the territorial legislature, eight as Speaker of the House of Representatives. Orson Pratt had this house built in 1862 while helping direct the settlement of St. George and the Cotton Mission, the LDS Church’s attempt to establish a cotton industry in the warm southwestern corner of the state. Although he lived here for only about two years, residing in Salt Lake City for most of his years in Utah, none of his other houses remain standing. His home in Nauvoo, Illinois, headquarters of the LDS Church from 1839 to 1846, is still standing.

In 1861, Brigham Young, fearing cotton shortages as a result of the Civil War, sent a group of colonizers to the Virgin River area in what is now southwestern Utah to establish a cotton industry in that warm climate. Under the leadership of apostles Orson Pratt, Erastus Snow and George A. Smith, the group established the commu nity of St. George late in 1861. Pratt, though presiding leader of the group, was not gifted as a colonizer, and much of the responsibility for settlement was assumed by Snow and Smith. Orson Pratt first settled upriver from the main settlement, but joined them a few months later in the spring of 1862 when he accepted the office of postmaster there. He built this two-story adobe house soon after, but lived here for only a short time, being called to the territorial capital by his duties as a legislator and later to Great Britain as a missionary. In 1864 he sold the house to Richard Bentley, whose family retained ownership of it for more than a century. This settlement effort in St. George was Orson Pratt1 s only colonizing attempt. He spent the remainder of his life either in Europe as a missionary or in Salt Lake City. Richard Bentley, a prominent political, civic, and business leader in St. George, operated the first mercantile business in the city out of part of the first floor area of the house from 1864 until 1875J He served in many civic positions including Water Commissioner (1871), City Alderman (1872), County Treasurer, and Mayor for three terms.

Orson Pratt was born September 19, 1811 in Hartford, Mew York to Jared and Charity Dickinson Pratt. The fourth of six children, he had little opportunity for education as a youth, but pursued studies on his own and gained proficiency in several subjects, including mathematics, astronomy and physical sciences.

A major turning point in his life occurred on his nineteenth birthday when he was baptized a member of The Church of Jesus Christ of Latter-day Saints by his older brother, Parley P. Pratt. For the remaining fifty years of his life, he served the church tirelessly in many positions, continuing faithfully with the organization as it moved from New York, to Ohio, to Missouri, to Illinois, then to Utah. Soon after his conversion he began proselyting as a missionary, and in 1835 he was chosen as a member of the first Quorum of the Twelve of the church, which had been organized in 1830. (His brother Parley was also chosen as a member of that body.) The Quorum operated under the direction of the prophet and president of the church, and its members were called to help direct the preaching and administrative affairs of the church. Their responsibilities usually included serving proselyting missions that often lasted for two or three years. Orson Pratt was sent to Scotland on such a mission soon after his appointment to the Quorum, and, in all, he crossed the Atlantic Ocean sixteen times in response to the call to serve. His success as a missionary in the British Isles was phenomenal, bringing thousands into the church through the power of both his speech and his writing, having authored and published many pamphlets and written for and edited the Mi “Menial Star, the LDS Church publication in Great Britain.

While serving in his church positions he found time to pursue his educational interests as well. He discovered a law governing planet rotation in 1850, published Pratt’s Cubic and Bi-Quadratic Equations in 1866 in England, and later published an astronomical work, Key to the Universe. Although such discoveries and publications gained him some international attention at the time they were brought forth, he never attained international prominence as a mathematician and astronomer, primarily because, due to lack of time and proper facilities, he did not empirically prove his theories. Pratt’s abilities, however, were remarkable enough to prompt Richard Anthony Proctor of the Royal Astronomical Society to pronounce him to be “one of only four real mathematicians in the world.”

His keen perception and gift of expression enabled him to expand and combine the doctrines and principles introduced somewhat randomly by Joseph Smith, founder and first prophet of the LDS Church, into a philosophic system of the Mormon religion. He would often combine his own scientific knowledge with Biblical and Mormon scripture to create a philosophy which reinforced both. He was chosen by Brigham Young in 1870 to represent the church in the celebrated three-day debate on polygamy with Dr. John P. Newman, an eloquent Methodist minister. Although the debate was officially ruled a draw, most newspapers around the country conceded Pratt the victor.

Orson Pratt is also credited for devising the symbols of the Deseret Alphabet, a phonetic alphabet which church leaders viewed as a major breakthrough in aiding thousands of Mormon converts from foreign countries to easily learn English. He transcribed and published the Book of Mormon in the Deseret Alphabet in 1869, but the new alphabet never gained widespread acceptance. In 1877 he arranged the Doctrine and Covenants and the Book of Mormon, canonized Mormon scriptures, into paragraphs with footnotes and references, a format which remained virtually unchanged for over one hundred years. He also served as Church Historian from 1874 until his death in 1881.

Although his main interests were in preaching the gospel and engaging in educational pursuits, Orson Pratt was also involved in the initial settlement of the church in Utah. As a member of the vanguard company of Mormon pioneers who led the trek across the plains to Utah in 1847, he and Erastus Snow were sent ahead as scouts when the party neared the Salt Lake Valley. Alternating walking on foot and riding the single horse that they shared, Pratt and Snow were the first two men of the Mormon group to enter and explore the valley. On August 2, 1847, Orson ran the official survey of Salt Lake City, ascertaining the altitude of the valley and determining its longitude and latitude at the same time.

Education and learning were extremely important to Orson Pratt, perhaps second only to preaching the gospel, and “he dreamed of establishing a great educational system among the Saints, where the more cultured things of life could be taught.” He never realized that dream, however, due to the lack of interest by the people, who had little time for anything but providing a living for themselves in the desert wilderness, and due to the unsupportive and even opposing attitude of practical-minded Brigham Young. Pratt served for a time as an instructor and regent at the University of Deseret, and was well known in the Salt Lake area for his series of twelve lectures on astronomy, which stirred great interest in the subject. In 1869 an observatory was constructed for him at the southeast corner of Temple Square from where he made astronomical observations, the most noted of which were his detailed observations of the lunar cycle in 1878, which were depicted in fifty granite moonstones inserted in the temple walls as part of its symbolic decoration. (The observatory was razed in 1909.)

His political activities included serving in the territorial legislature for thirteen terms, eight as Speaker of the House of Representatives. While in that position, he was instrumental in securing passage of the act giving women in Utah the right to vote in 1870; Utah was the second state or territory in the Union to grant that right. He also served for a time on the Salt Lake City Council.

Orson Pratt died in 1881 at his home in Salt Lake City, survived by his several wives and forty-five children. His eulogy included all the expected praise and respect for one of his abilities and position, but, unlike any of his fellow luminaries in the church, he stood alone as a philosopher and intellectual.

Vaile Mansion

24 Sunday May 2026

Posted by Jacob Barlow in Uncategorized

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Vaile Mansion

Designed for Harvey M. Vaile, operator of Star Mail routes, by Asa Cross of Kansas City, this Second Empire style house was described in 1881 as “one of the most costly and beautiful residences” in the country.

Located at 1500 North Liberty Street in Independence, Missouri and added to the National Register of Historic Places (#69000108) on October 1, 1969.

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