A little look at what it is like inside the beautiful Salt Lake Temple.
Salt Lake Masonic Temple
The Masonic Temple is the meeting place of a fraternal organization called the Masons. The word mason refers to a person who builds with brick or stone. The Masons began as a club for builders in the Middle Ages (500 – 1,500 AD). Today, the Masons sponsor many charitable activities such as Shriners Hospital, which provides free medical care for children with special needs.
The Masonic Temple is built in an architectural style called Egyptian Revival. This style became popular for a short time after further exploration of the Egyptian pyramids and the discovery of King Tutankhamen’s tomb in 1922.
The Masonic Temple, is a large Egyptian Revival Style structure built according to Masonic Law and tradition, The measurements of the building and the dimensions of the interior follow the exact number system laid out in Masonic ritual. Because of the importance of the numbers three, five and seven in Masonry, these numbers were used as a base for the design, Since the number seven was considered the perfect, number, seven and numbers divisible by seven were used in all spacing and measurement.
The columns on the building are fourteen feet apart (or multiples of seven) . The Temple is three stories high, to signify the three degrees of Masonry.
The Temple’s base is made of seven finished courses of ashlar of Utah granite. On the ground floor are non-ritualistic rooms for banquets, offices, etc, The exterior is of Egyptian Style architecture to allow for figures and inscriptions to appear and not give away their significance, There are three entrances, flanking the entrances is a pair of sphinx carved of Utah granite t The walls are of large brick laid in block fashion.
This building has always been the home of the Salt Lake Masons. The design of this Masonic Temple was derived from Masonic numerology and ritual.
This building was dedicated on November 20, 1927. The architect, Carl W, Scott, and the building committee went to other cities to view other Masonic Temples before the design for this one was chosen, The Salt Lake Masons decided to design their Temple according to Masonic ritual, which deals mainly with the work of the builders of King Solomon’s Temple, One of the major problems encountered by the architect was to build it according to Masonic law without giving away any Masonic secrets, Many plans for the building were abandoned entirely because there was no way to use them and conceal their meaning. The cornerstone was laid in an elaborate ceremony on the afternoon of November 5, 1926, with the Masons wearing’formal top hats and tails. The public is only allowed in certain lodge rooms, where people who are not masons will not understand what they see. Each of the three degrees of Masonry has its own meeting room.
(Above: The Meetinghouse and the Utah Stake Tabernacle as they appeared circa 1885. The baptistry is located in front of the meetinghouse.)
Members of The Church of Jesus Christ of Latter-day Saints have gathered on this block since the 1850s to worship and make sacred covenants. The transformation of the Utah Stake Tabernacle into the Provo City Center Temple continues this sacred heritage.
After President Brigham Young selected the site, construction began on a meetinghouse in 1856. It was designed by Church architect Truman O. Angell, and Church members worshiped in this building until it was razed in 1919. Members of the Daughters of Utah Pioneers and the Sons of Utah Pioneers preserved the lintel stone (adjacent to this marker from the original meetinghouse.
In the late 1870s, a baptistry was built to the west of the meetinghouse. Uncovered during an archaeological dig in 2012, the font reveals this site as a place where Latter-day Saints historically made sacred covenants with the Lord.
As the community outgrew the capacity of the meetinghouse, Church leaders commissioned William H. Folsom to design a new, larger structure. Initiated in 1883, construction of the Utah Stake Tabernacle ended in 1898. For more than one-hundred years the tabernacle housed worship services, community gatherings, and cultural events. Early in the morning of December 17, 2010, a fire consumed all but the outer shell of the building. Ten months later, President Thomas S. Monson announced that the building would be restored and used as a temple.
Today Church members continue to gather to this historic place. They, like their predecessors, make sacred covenants with God through the ordinances offered in the House of the Lord.
- A Place of Gathering
- Choosing the Site of Provo’s First Tabernacle Caused Some Controversy
- First Tabernacle
- Old Tabernacle Lintel Stone
- Provo City Center Temple
- Provo City Center Temple Square
The Sri Sri Radha Krishna Temple in Spanish Fork, Utah, was built to meet the needs of the Hindu community in Utah County. The temple hosts seasonal festivals, weddings, receptions, and other weekly services for prayer and meditation.
The Holi Festival of Colors brings many thousands of people every year and has begun to be copied around the state and nation.
The Las Vegas Nevada Temple was the first temple built in Nevada.
The angel Moroni statue of the Las Vegas Nevada Temple faces east, away from the city, symbolically heralding the Second Coming of the Lord, Jesus Christ.
Natural light streams through the breathtaking floor-to-ceiling windows of the Celestial Room of the Las Vegas Nevada Temple, projecting miniature rainbows on the walls.
The Las Vegas Nevada Temple was announced concurrently with the Portland Oregon Temple, Toronto Ontario Temple, San Diego California Temple, and Bogotá Colombia Temple.
Following the announcement of the Las Vegas Nevada Temple, members of the temple district were asked to contribute toward construction. They enthusiastically answered the call, raising $11 million—428 percent of their assessment.
Over six thousand members attended the groundbreaking ceremony for the Las Vegas Nevada Temple in the Las Vegas Convention Center downtown. The program included a videotaped presentation of Church leaders and dignitaries at the temple site turning the earth with shovels earlier that day.
During the 23-day open house of the Las Vegas Nevada Temple, 297,480 visitors toured the edifice. More than 99,000 visited the missionary pavilion following their tour, and missionaries reported that teaching appointments tripled in the valley as a result of the temple’s opening.
Dedicated in eleven sessions just before the Christmas holiday, the Las Vegas Nevada Temple was a fitting gift for the Savior of the World.
In 2012, a family history center opened in the building that had formerly housed a Distribution Services center on the grounds of the Las Vegas Nevada Temple.(*)
The Ogden Utah Temple (formerly the Ogden Temple) is the sixteenth constructed and fourteenth operating temple of The Church of Jesus Christ of Latter-day Saints (LDS Church). Located in Ogden, Utah, it was originally built with a modern, single-spire design very similar to the Provo Utah Temple. During a renovation completed in 2014, the exterior and interior were extensively changed.
The LDS temple in Mesa was one of the first to be constructed by the church. Similar to the Cardston Alberta Temple, the church decided to hold a competition for the design of the temple with the exception of only inviting three Salt Lake firms to participate. The winning design was proposed by Don Carlos Young, Jr. and Ramm Hansen. Announced in 1919, only seven years after Arizona had achieved statehood, it was one of 3 temples announced and constructed to serve outlying Latter-day Saint settlements in the early part of the century, the others being constructed in Laie, Hawaii and Cardston, Alberta. While none of the three settlements were particularly large in their own right, they were considered thriving centers of largely Latter-day Saint populations. The long and arduous trip to existing temples located in the state of Utah would prove costly and even dangerous for the faithful of the era, and temple attendance was (and is) an important part of the faith. As such, it was seen as necessary to construct temples in these communities.
Numerous colonies had been set up in Arizona by the church during the last half of the nineteenth century, and plans had been discussed for a temple in the area as early as 1908, but the start of World War I stopped these for a while. The plan to build a temple in Mesa, Arizona was finally announced on October 3, 1919 and a 20-acre site was selected and bought in 1921. The site was dedicated shortly after on November 28, 1921 and on April 25, 1922 the groundbreaking ceremony took place. Heber J. Grant conducted the ceremony.
Following the earlier traditions set forth in the building of temples, such as the Salt Lake Temple, the new structure in Mesa was a centerpiece of an organized and planned community for the faithful that lived nearby. Upon its completion in 1927 it was the third largest temple in use by the church and the largest outside of Utah, and remains among the largest temples constructed to this day.
In a departure from the style of temples constructed prior, the Mesa temple (along with the temples in Laie and Cardston) was built in a neoclassical style suggestive of the Temple in Jerusalem, lacking the spires that have become a mainstay of temples built since then, and prior to the announcement and impending construction of the Paris France Temple it was the last LDS temple constructed without a spire. The temple is a neoclassical design featuring the primary structure atop a pedestal, a frieze, pilasters with Corinthian capitals (12 pair along the long side and 10 pair along the short side) and amphorae on fluted columns on the grounds. Below the cornice, eight frieze panels (carved in low relief) depict the gathering of God’s people from the Old and New World, and the Pacific Islands to America.
When construction was finished on the temple, the public was able to take tours through the temple. Two hundred thousand people were able to take a tour through the Mesa Temple. The temple was dedicated on October 23, 1927 by Heber J. Grant. By that afternoon, the temple was being put to use. In 1945, the temple was distinguished by becoming the first to offer temple ordinances in Spanish, the first time they were offered in a language other than English.
The Bountiful Temple is the eighth temple constructed in the state of Utah. The history of the temple site began back in 1897, when John Haven Barlow Sr. purchased 40 acres of land from the United States government. Because of lack of water and the steep terrain, little could be done with the land. In 1947 some of the land was cleared and four hundred apricot trees were planted. In the spring of 1983, flash flooding caused a great deal of damage in Bountiful, resulting in the decision to build a dam across the canyon to limit the flow of water during heavy rainstorms. The city requested the use of the soil from the future temple site, so construction crews removed over two hundred thousand cubic yards of soil, leaving the area an ideal spot on which the LDS temple would later be built.